苏菲与机器:新卢德主义对普通知识分子技术殖民腐败的回应

IF 1.1 2区 文学 Q3 COMMUNICATION
Jonathan S. Carter, Misti Yang
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引用次数: 0

摘要

摘要从历史上看,公域在概念上植根于对物质资源共享专业知识的关注。当代的理解越来越多地考察植根于一般智力的各种共同点——一种跨人的情感和观念产物。这种关注往往将技术简化为建立和访问强大公共空间的工具或障碍,并忽视了当代理论的殖民继承。作为一种纠正,我们努力将卢德分子改造成技术伦理学家,而不是反技术分子,并将技术理论化为普通智力的共同创造者。将张等人的激进主义视为富有成效的新卢德主义的典范,我们认为技术构成了对一般智力的补救,因此是公共伦理的核心。从这一点出发,我们提出了这样一个论点,即修辞破坏是促进反对企业利益和技术殖民主义的普遍智慧的关键。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sophie vs. the Machine: Neo-Luddism as Response to Technical-Colonial Corruption of the General Intellect
ABSTRACT Historically, the commons is conceptually rooted in concerns over shared expertise derived from material resources. Contemporary understandings increasingly examine varied commons rooted in the general intellect—an affective and ideational production across people. Too often, this focus reduces technology to either a tool for, or impediment to, building and accessing robust commons, and overlooks the colonial inheritance of contemporary theory. As a corrective, we follow efforts to rehabilitate the Luddites as not antitechnology, but as technology ethicists, and theorize technology as a coproducer of the general intellect. Situating Sophie Zhang’s and others’ activism as exemplary of a productive neo-Luddism, we argue that technology constitutively remediates the general intellect and as such is central to the ethics of the commons. From this, we advance the argument that rhetorical sabotage is key to promoting a general intellect against the corporate interests and technical-colonialism too often coded into commons.
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CiteScore
1.00
自引率
14.30%
发文量
40
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