魅力政治:从遗迹到肖像

IF 0.3 0 RELIGION
M. Herrero
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引用次数: 0

摘要

摘要路易斯·马林在他的《中世纪肖像》一书中,似乎延续了恩斯特·坎托罗维奇对中世纪的研究,并将其延伸到了早期现代性。马林的书为《两个国王的身体》中描述的坎托罗维奇国王的历史和司法政治机构增加了另一个身体,即国王的肖像。根据马林的说法,这个机构推动了历史机构和司法机构之间的交流;因此,专制主义的国王有三个一体的身体:历史的,符号圣礼的和司法的。根据Kantorowicz和Marin的争论路线,本文探讨了缺席或死亡的尸体在政治上的行为方式,特别是政治合法性的转变,这与从遗迹政治向图像政治的转变密切相关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Charismatic Politics: From Relics to Portraits
ABSTRACT In his book Le portrait du roi, Louis Marin seems to continue Ernst Kantorowicz’s work on the Middle Ages, extending it to Early Modernity. Marin’s book adds another body to the historical and juridical political bodies of Kantorowicz’s King described in The Two King’s Bodies, namely the portrait of the King. According to Marin, this body drives the interchange between the historical and juridical bodies; hence, the absolutist king has three bodies in one: the historical, the semiotic-sacramental, and the juridical. Following Kantorowicz and Marin’s argumentative line, this paper addresses the ways in which absent or dead bodies can act politically, in particular, the shift in political legitimation that goes hand in hand with the transition from a politics of relics to a politics of images.
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来源期刊
Political Theology
Political Theology RELIGION-
CiteScore
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