Yehupets作为幻想与现实:Sholem Aleichem的《基辅》

IF 0.2 4区 哲学 Q2 HISTORY
M. Krutikov
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引用次数: 0

摘要

摘要:基辅是阿列切姆丰富的各种文体作品取之不尽、用之不竭的素材来源。耶胡佩特的想象城市在他的创作中起到了介于传统城市和现代城市之间的过渡空间的作用。犹太人在城市中居住的不安全感产生了一种焦虑感,这是Sholem Aleichem笔下人物的一个决定性特征,作者本人也有同感。Sholem Aleichem选择shtetl犹太人作为我们的向导,穿越犹太耶胡贝的社会和身体迷宫,这有其局限性,这取决于他们的心态。它作为陌生化的文学手段发挥了很好的作用,使受过教育的城市读者能够批判性地看待他们熟悉的环境,突出了作为俄罗斯帝国缩影的耶胡佩特的非人化和腐败影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Yehupets as Fantasy and Reality: Sholem Aleichem’s Kiev
ABSTRACT The city of Kiev was an inexhaustible source of material for Sholem Aleichem’s prolific writings in various genres. The imaginary city of Yehupets functions in his writing as a transitional space between the traditional shtetl and the modern city. The insecurity of Jewish residence in the city created a sense of anxiety which is a defining feature of Sholem Aleichem’s characters and was partly shared by the author himself. Sholem Aleichem’s choice of shtetl Jews as our guides through the social and physical labyrinths of Jewish Yehupets had its limitations conditioned by their mentality. It worked well as the literary device of defamiliarization, which enabled the educated urban readers to see their familiar environment critically by highlighting the dehumanizing and corrupting effects of Yehupets as a microcosm of the Russian Empire.
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