爪哇伊斯兰文化视野中的PADASAN与公共自我健康象征

A. Hidayatullah
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引用次数: 0

摘要

本研究的目的是提高社区对健康生活行为的渴望,尤其是彻底洗手,并为社区始终保持爪哇社会和伊斯兰教文化中存在的健康生活文化提供见解。本研究采用文献研究与文献综述相结合的方法。研究结果表明,帕达桑自古以来就为人所知。在Ki Buyut Trusmi的遗址上,padasan被放置成进入一个整体场所。库都斯阿克萨清真寺的帕达桑具有佛教建筑风格。在新常态时代,政府鼓励公众习惯用肥皂洗手。这项研究得出结论,洗手的习惯是由以前的社区养成的,但使用了一种名为padasan的传统工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PADASAN AND SYMBOLS OF PUBLIC SELF-HEALTH IN JAVANESE-ISLAMIC CULTURAL PERSPECTIVE
The purpose of this research is to increase the desire for healthy livingbehavior of the community, especially thorough hand washing, as well asprovide insights to the community to always preserve the healthy livingculture that has existed in the culture of Javanese society and Islam. Thisresearch uses a method through literature studies with literature review. Theresults showed that the padasan has been known since time immemorial.On the site of Ki Buyut Trusmi, the padasan is placed to enter a holierplace. Padasan in Al-Aqsa mosque Kudus have Buddhist architecturestyle. In the new normal era, the government encourages the public to getused to washing their hands with soap. This research concludes the habit ofwashing hands has been done by the previous community but using atraditional tool called padasan.
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