马克西米努斯的饥荒和瘟疫(311至312):在尤西比乌斯教会史中的埃克弗拉西斯、波列米和历史现实之间

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY
Scott Kennedy, David J. DeVore
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引用次数: 0

摘要

摘要:凯撒利亚的尤西比乌斯在其《教会史》第9.8卷中描述了一场肆虐东罗马帝国的可怕饥荒和瘟疫。迄今为止,学者们普遍认为这是对这些灾难的夸大但真实的描述。在这篇论文中,我们质疑这篇报道的真实性。我们首先展示了尤西比乌斯如何巧妙地模仿他对修昔底德瘟疫的描述和约瑟夫斯对耶路撒冷围城期间饥荒的描述,以推翻马克西米努斯·戴亚的政权,并肯定基督教慈善事业的优越性。虽然尤西比乌斯对修昔底德的认识一直存在争议,但本文表明,他不仅使用了修昔底斯,而且还使用了来自修辞传统的修昔底底德评论来对异教徒进行辩论。在展示了尤西比乌斯是如何使用他的模型后,本文质疑了尤西比乌斯饥荒和瘟疫的真实性,认为这可能是一个相当不重要的局部事件,尤西比乌将其灾难化,以服务于教会历史针对基督教迫害者的争论目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Famine and Plague of Maximinus (311 to 312): Between Ekphrasis, Polemic, and Historical Reality in Eusebius's Ecclesiastical History
Abstract:In Book 9.8 of his Ecclesiastical History, Eusebius of Caesarea describes a horrific famine and plague that ravaged the eastern Roman empire. Hitherto, scholars have generally treated this as an exaggerated but truthful account of these catastrophes. In this paper, we question the veracity of this account. We first demonstrate how Eusebius masterfully models his account on Thucydides's plague and Josephus's account of famine during the siege of Jerusalem in order to dismantle Maximinus Daia's regime and affirm the superiority of Christian philanthropy. While Eusebius's knowledge of Thucydides has often been disputed, this paper shows that he used not only Thucydides but also the Thucydidean commentary from the rhetorical tradition for his polemicizing against pagans. Having shown how Eusebius used his models, this paper then questions the veracity of Eusebius's famine and plague, suggesting that it was probably a fairly unimportant localized event, which Eusebius catastrophized to serve the Ecclesiastical History's polemical aims against Christian persecutors.
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来源期刊
Journal of Late Antiquity
Journal of Late Antiquity HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.80
自引率
50.00%
发文量
18
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