国家在哪里结束,教会在哪里开始?理查德·s·迪瓦恩奇特的职业生涯

IF 0.2 Q4 AREA STUDIES
Aidan Beatty
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引用次数: 0

摘要

理查德·s·迪瓦恩(Richard S. Devane, 1876-1951)是一名耶稣会牧师,在各种社会问题上积极参与活动,也是一位多产的作家。他也是1922年后爱尔兰立法领域的关键人物。1926年,他被邀请作为专家证人参加邪恶文学委员会,该委员会在新独立的爱尔兰建立了文学审查制度。1932年,他是唯一一个被邀请亲自向卡里根委员会提交证据的证人,卡里根委员会是一个臭名昭著的政府委员会,帮助为《刑法修正案》奠定了基础,该法案禁止在爱尔兰销售、制造或进口避孕用品。无论是作为证人,还是在他关于社会问题的大量新闻文章中,德瓦恩都为这种严厉的立法提供了政治神学上的合法性。根据迪瓦恩出版的作品、他在爱尔兰耶稣会档案馆收集的论文和爱尔兰国家档案馆的政府文件,这篇传记论文分析了迪瓦恩在爱尔兰自由邦社会控制项目中的核心作用,并提出了1922年之后教会和国家边界划分的问题。此外,我追溯了迪瓦恩在20世纪30年代和40年代的后期政治发展;在这一时期,迪瓦恩对州立法议程的参与要少得多,但他撰写的政治著作要详细得多;他后来的两本书,《来自青年的挑战》(1942)和《个人主义的失败》(1948),以及表现出明显的法西斯主义影响,也突出了1922年后爱尔兰政治固有的软威权主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Where Does the State End and the Church Begin? The Strange Career of Richard S. Devane
Richard S. Devane (1876-1951) was a Jesuit priest, a campaigner on a variety of social issues and a prolific author. He was also a key figure in the legislative landscape of post-1922 Ireland. He was invited as an expert witness to the Committee on Evil Literature in 1926 which enshrined a regime of literary censorship in the newly independent Ireland and he was the only witness personally invited to submit evidence to the Carrigan Committee in 1932, the infamous government commission that helped lay the groundwork for the Criminal Law Amendment Act that banned the sale, manufacture or importation of contraception in Ireland. In both his presence as a witness and in his voluminous journalistic writings on social issues, Devane provided a politico-theological legitimacy for this kind of draconian legislation. Drawing on Devane’s published works, his collected papers in the Irish Jesuit Archive and government papers in the National Archives of Ireland, this biographical paper analyses Devane’s central role in the Irish Free State’s project of social control and raises questions about the borders dividing Church and State in the period after 1922. Moreover, I trace Devane’s later political development in the 1930s and ‘40s; by this period, Devane had far less input in the State’s legislative agenda but was producing far more detailed political writings; his two later books, Challenge from Youth (1942) and The Failure of Individualism (1948), as well as showing a clear Fascist influence also highlight the soft authoritarianism inherent to the politics of post-1922 Ireland.
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