哲学在神的角度上说贝迪乌扎曼努尔西

Kalam Pub Date : 2018-06-30 DOI:10.24042/klm.v12i1.2340
Zaprulkhan Zaprulkhan
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引用次数: 0

摘要

关于上帝存在的论述,在哲学领域内,包括在形而上学的范畴内,或称第一哲学。在非穆斯林哲学家的圈子里,托马斯·阿奎那(Thomas Aquinas)阐述了上帝存在的论述,提出了五个论点,称为宇宙论命题。至于古典穆斯林,学者伊本·西纳似乎通过al-jawas或偶然性的论点来描述神的存在,将形式分为三类:必要存在(wajib al-wujud),可能形式(Mumkin al-wujud)和不可能存在(mumtani ' al-wujud)。在二十世纪的现代背景下,赛义德·努尔西更广泛地运用宇宙论、本体论、目的论和直觉论证来阐述神性哲学。赛义德·努尔西用各种各样的例子哲学地描述了所有这些论点。本文将从贝迪乌扎曼·赛义德·努尔西的角度来讨论上帝的哲学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PHILOSOPHY OF GOD IN THE PERSPECTIVE OF BEDIUZZAMAN SAID NURSI
Discourse about the existence of God, in the realm of philosophy, included in the circle category metaphysics or also called the first philosophy. In the circle of non-Muslim philosophers, the discourse of the existence of God is elaborated by Thomas Aquinas by presenting five arguments, called cosmological propositions. As for the classical Muslim, scholar Ibn Sina appears to describe the existence of God through the argument of al-jawas or contingency which divides the form into three categories: the necessary existence (wajib al-wujud), the possible form (Mumkin al-wujud) and the impossible being (mumtani ' al-wujud). In the modern context of the twentieth century, Said Nursi elaborated philosophy of the divinity more broadly using cosmological, ontological, teleological, and intuitive arguments. Said Nursi describes all these arguments philosophically by using various illustrations. This article will discuss the philosophy of God in the perspective of Bediuzzaman Said Nursi.
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