约翰·洛克与个人身份:关于正义的僵局

IF 0.1 4区 哲学 0 PHILOSOPHY
Flavio Fontenelle Loque
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引用次数: 0

摘要

在《论人类理解》的“同一性与多样性”一章中,洛克主张正义是建立在个人同一性的基础上的,而个人同一性是建立在意识的基础上的。然而,当被告声称他没有犯罪意识,因此,他不认为自己是犯罪的人时,这种正义观导致了僵局:如果不可能确定他是犯罪的人,我们能说惩罚是公正的吗?本文旨在(i)分析这一僵局,探索(a)其概念框架,(b)其在Molyneux和Locke交换的信件中的发展,(ii)阐述对Locke对此的回答的批评。与次要参考书目相比,这篇文章的原创性在于基于第一人称和第三人称视角的区别阐述了一个新的反对意见,并表明,当Molyneux提出质疑时,洛克没有讨论必要的概念问题,无法给出一个足够的答案来解决僵局。关键词:洛克,Molyneux,个人同一性,正义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
John Locke and personal identity: an impasse concerning justice
In the chapter "Of Identity and Diversity" of An Essay Concerning Human Understanding, Locke claims that justice is based on personal identity and that personal identity is based on consciousness. However, this view of justice leads to an impasse when the defendant alleges that he has no consciousness of the crime and, therefore, that he does not identify himself as the person who committed the crime: if it is not possible to determine that he is the one who committed the crime, can we say that the punishment is just? This article seeks (i) to analyse the impasse exploring (a) its conceptual framework and (b) its development in the letters Molyneux and Locke exchanged in order (ii) to elaborate a criticism of Locke’s answer to it. Compared to the secondary bibliography, in which one objection to Locke’s answer is well established, the originality of this article consists in elaborating a new objection based on the distinction between the first and third person perspectives and in showing that, when questioned by Molyneux, Locke failed to discuss the conceptual issue necessary to give an adequate answer to the impasse. Keywords: Locke, Molyneux, personal identity, justice.
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来源期刊
Filosofia Unisinos
Filosofia Unisinos PHILOSOPHY-
CiteScore
0.30
自引率
0.00%
发文量
10
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