约鲁巴教会传教会奴隶制会议,1880年

IF 0.7 4区 历史学 Q1 HISTORY
O. Ojo
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引用次数: 1

摘要

摘要:19世纪,约鲁巴兰广泛使用两种非自由劳动,即奴隶和典当。教会传教士协会成员使用这两种不自由的劳动。从19世纪50年代开始,CMS一直在努力让其代理人避免拥有被奴役的人和典当行,但没有成功。19世纪70年代,在新一代领导人的领导下,CMS通过1879年的一项裁决、最后通牒重新启动了反奴隶制运动,命令其代理人释放被奴役的工人和典当人,并于1880年在拉各斯举行会议,审查对该裁决的遵守情况,为自由劳工的手工使命制定最佳实践。本文论述了1879年的裁决和1880年的会议,因为它们直接涉及19世纪约鲁巴兰的强迫劳动、金融改革和政教关系问题。该论文认为,在1880年之前,许多基督徒对反奴隶制的承诺只是三心二意,但会议做出了影响深远的决定,有助于结束基督徒拥有被奴役者和典当品的做法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Yoruba Church Missionary Society Slavery Conference 1880
ABSTRACT:Two types of unfree labor were widely used in Yorubaland during the nineteenth century namely slavery and pawnship. Church Missionary Society members used both types of unfree labor. From the 1850s, the CMS pushed unsuccessfully for its agents to shun the practice of owning enslaved people and pawns. In the 1870s, under a new crop of leaders, the CMS restarted the anti-slavery campaign with an 1879 ruling, an ultimatum, ordering its agents to free their enslaved workers and pawns and a conference in Lagos in 1880 to review compliance with the ruling and formulate best practices for the manu-mission of unfree laborers. This paper addresses the 1879 ruling and the 1880 conference as they relate directly to issues of forced labor, financial reform, and church-state relations in nineteenth-century Yorubaland. The paper argues that the commitment of many Christians to anti-slavery was only half-hearted before 1880, but the conference produced far-reaching decisions that contributed to ending the practice of Christians owning enslaved people and pawns.
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