{"title":"从历史叙述到考古研究:阿拉伯资源对古代纪念碑的研究有什么贡献?","authors":"Anis Mkacher","doi":"10.1017/lis.2020.12","DOIUrl":null,"url":null,"abstract":"Abstract This article studies the way in which certain Arab authors presented ancient African remains, using three examples (the arch of Marcus Aurelius in Tripoli, the Zaghouan-Carthage aqueduct and the amphitheatre of El-Djem). These testimonies, in addition to being very original within the region, give valuable information, both historically and culturally, including the history of attitudes, on the different periods preceding the arrival of Islam in the region.","PeriodicalId":40059,"journal":{"name":"Libyan Studies","volume":"51 1","pages":"31 - 39"},"PeriodicalIF":0.0000,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/lis.2020.12","citationCount":"1","resultStr":"{\"title\":\"From historical narrative to archaeological study: What can Arabic sources contribute to the study of ancient monuments?\",\"authors\":\"Anis Mkacher\",\"doi\":\"10.1017/lis.2020.12\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This article studies the way in which certain Arab authors presented ancient African remains, using three examples (the arch of Marcus Aurelius in Tripoli, the Zaghouan-Carthage aqueduct and the amphitheatre of El-Djem). These testimonies, in addition to being very original within the region, give valuable information, both historically and culturally, including the history of attitudes, on the different periods preceding the arrival of Islam in the region.\",\"PeriodicalId\":40059,\"journal\":{\"name\":\"Libyan Studies\",\"volume\":\"51 1\",\"pages\":\"31 - 39\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1017/lis.2020.12\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Libyan Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/lis.2020.12\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Libyan Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/lis.2020.12","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
From historical narrative to archaeological study: What can Arabic sources contribute to the study of ancient monuments?
Abstract This article studies the way in which certain Arab authors presented ancient African remains, using three examples (the arch of Marcus Aurelius in Tripoli, the Zaghouan-Carthage aqueduct and the amphitheatre of El-Djem). These testimonies, in addition to being very original within the region, give valuable information, both historically and culturally, including the history of attitudes, on the different periods preceding the arrival of Islam in the region.
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