在每一个霍尔特和希思:当代英国移民文学的空间反作用

IF 0.1 0 LITERATURE
Simplegadi Pub Date : 2018-11-01 DOI:10.17456/SIMPLE-95
P. Deandrea
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Opere come The Bogus Woman di Kay Adshead e le raccolte sul tema dei rifugiati come Refugee Tales, Over Land, Over Sea e A Country of Refuge mettono all’indice le modalità in cui i migranti vengono brutalmente detenuti e come forme più subdole di detenzione indotte dalle istituzioni siano disseminate nel territorio; allo stesso tempo, queste opere propongono azioni di contrasto che cercano di re-inventare gli spazi in questione. Su questo aspetto conclusivo, l’articolo identifica quattro strategie principali: meta-letteraria, metaforica, re-immaginativa e riappropriativa.II: Focusing on the literature on globalisation’s migrants in contemporary Britain, this article examines the forms of spatial seclusion imprisoning these new slaves – be they refugees, asylum seekers or ‘economic migrants’. More specifically, the contribution concentrates on the institutional forms of spatial imprisonment, highlighting their similarities with illegal exploitation. Works like Kay Adshead’s play The Bogus Woman and collections on refugees such as Refugee Tales, Over Land, Over Sea and A Country of Refuge point to the ways in which migrants are brutally detained and at how subtler forms of institutionally-induced detention are disseminated through the country, while proposing counter-actions which aim at reimagining contested spaces. On this final aspect, the article identifies four main strategies: meta-literary, metaphorical, re-imaginative and re-appropriative. Nell’occuparsi della letteratura sui migranti nella Gran Bretagna della globalizzazione contemporanea, questo articolo prende in esame le forme di segregazione spaziale che imprigionano questi nuovi schiavi – siano essi rifugiati, richiedenti asilo o ‘migranti economici’. Nello specifico, il contributo si concentra sulle forme istituzionali degli spazi di detenzione, mettendone in luce le affinità con le forme di sfruttamento illegale. Opere come The Bogus Woman di Kay Adshead e le raccolte sul tema dei rifugiati come Refugee Tales, Over Land, Over Sea e A Country of Refuge mettono all’indice le modalità in cui i migranti vengono brutalmente detenuti e come forme più subdole di detenzione indotte dalle istituzioni siano disseminate nel territorio; allo stesso tempo, queste opere propongono azioni di contrasto che cercano di re-inventare gli spazi in questione. Su questo aspetto conclusivo, l’articolo identifica quattro strategie principali: meta-letteraria, metaforica, re-immaginativa e riappropriativa. New forms of slavery induced by migratory phenomena have been spreading in Britain since the early 1990s1. 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引用次数: 1

摘要

I: 摘要二:本文以当代英国关于全球化移民的文献为中心,考察了这些新奴隶——无论是难民、寻求庇护者还是“经济移民”——的空间隔离形式。更具体地说,这一贡献集中在空间监禁的制度形式上,突出了它们与非法剥削的相似之处。Kay Adshead的戏剧《伪装的女人》等作品以及《难民故事》、《陆地上》、《海上》和《避难之国》等关于难民的系列作品都指出了移民被残酷拘留的方式,以及更微妙的制度性拘留形式是如何在全国传播的,同时提出了旨在重新想象有争议空间的反行动。在这最后一个方面,本文确定了四种主要策略:元文学、隐喻、再想象和再恰当。在处理当代全球化的英国移民文献时,本文考察了监禁这些新奴隶的空间隔离形式——无论他们是难民、寻求庇护者还是“经济移民”。具体而言,该贡献侧重于拘留场所的制度形式,强调了它们与非法剥削形式的密切关系。Kay Adshead的《伪装的女人》等作品以及《难民故事》、《越过陆地、越过海洋》和《难民之国》等难民主题系列都指出了移民被残酷拘留的方式,以及由机构引发的更阴险的拘留形式是如何在整个领土上传播的;同时,这些作品提出了对比鲜明的行动,试图重新发明有问题的空间。在这最后一个方面,本文确定了四种主要策略:元文学、隐喻、再想象和再挪用。II: 本文聚焦于当代英国关于全球化移民的文献,探讨了空间隔离的形式对这些新奴隶的影响——无论他们是难民、寻求庇护者还是“经济移民”。更具体地说,这一贡献集中在空间监禁的制度形式上,突出了它们与非法剥削的相似之处。Kay Adshead的戏剧《伪装的女人》等作品以及《难民故事》、《陆地上》、《海上》和《避难之国》等关于难民的系列作品都指出了移民被残酷拘留的方式,以及更微妙的制度性拘留形式是如何在全国传播的,同时提出了旨在重新想象有争议空间的反行动。在这最后一个方面,本文确定了四种主要策略:元文学、隐喻、再想象和再恰当。在处理当代全球化的英国移民文献时,本文考察了监禁这些新奴隶的空间隔离形式——无论他们是难民、寻求庇护者还是“经济移民”。具体而言,该贡献侧重于拘留场所的制度形式,强调了它们与非法剥削形式的密切关系。Kay Adshead的《伪装的女人》等作品以及《难民故事》、《越过陆地、越过海洋》和《难民之国》等难民主题系列都指出了移民被残酷拘留的方式,以及由机构引发的更阴险的拘留形式是如何在整个领土上传播的;同时,这些作品提出了对比鲜明的行动,试图重新发明有问题的空间。在这最后一个方面,本文确定了四种主要策略:元文学、隐喻、再想象和再挪用。自20世纪90年代初以来,移民现象引发的新形式奴隶制在英国蔓延1。2017年8月,国家犯罪局报告称,全国有300多起警察行动在地下进行,“案件影响到每一个1。在这种情况下,“奴隶制”一词的使用得到了有关该主题的大量参考文献的支持,该参考文献基于联合国1982年对奴隶制的新定义:“奴隶制是与人类打交道的任何形式,导致对其劳动力的强迫剥削”(Anderson 1993:11)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
In Every Holt and Heath: Spatial Counter-Actions in Contemporary British Literature on Migrants
I: Abstract II: Focusing on the literature on globalisation’s migrants in contemporary Britain, this article examines the forms of spatial seclusion imprisoning these new slaves – be they refugees, asylum seekers or ‘economic migrants’. More specifically, the contribution concentrates on the institutional forms of spatial imprisonment, highlighting their similarities with illegal exploitation. Works like Kay Adshead’s play The Bogus Woman and collections on refugees such as Refugee Tales, Over Land, Over Sea and A Country of Refuge point to the ways in which migrants are brutally detained and at how subtler forms of institutionally-induced detention are disseminated through the country, while proposing counter-actions which aim at reimagining contested spaces. On this final aspect, the article identifies four main strategies: meta-literary, metaphorical, re-imaginative and re-appropriative. Nell’occuparsi della letteratura sui migranti nella Gran Bretagna della globalizzazione contemporanea, questo articolo prende in esame le forme di segregazione spaziale che imprigionano questi nuovi schiavi – siano essi rifugiati, richiedenti asilo o ‘migranti economici’. Nello specifico, il contributo si concentra sulle forme istituzionali degli spazi di detenzione, mettendone in luce le affinità con le forme di sfruttamento illegale. Opere come The Bogus Woman di Kay Adshead e le raccolte sul tema dei rifugiati come Refugee Tales, Over Land, Over Sea e A Country of Refuge mettono all’indice le modalità in cui i migranti vengono brutalmente detenuti e come forme più subdole di detenzione indotte dalle istituzioni siano disseminate nel territorio; allo stesso tempo, queste opere propongono azioni di contrasto che cercano di re-inventare gli spazi in questione. Su questo aspetto conclusivo, l’articolo identifica quattro strategie principali: meta-letteraria, metaforica, re-immaginativa e riappropriativa.II: Focusing on the literature on globalisation’s migrants in contemporary Britain, this article examines the forms of spatial seclusion imprisoning these new slaves – be they refugees, asylum seekers or ‘economic migrants’. More specifically, the contribution concentrates on the institutional forms of spatial imprisonment, highlighting their similarities with illegal exploitation. Works like Kay Adshead’s play The Bogus Woman and collections on refugees such as Refugee Tales, Over Land, Over Sea and A Country of Refuge point to the ways in which migrants are brutally detained and at how subtler forms of institutionally-induced detention are disseminated through the country, while proposing counter-actions which aim at reimagining contested spaces. On this final aspect, the article identifies four main strategies: meta-literary, metaphorical, re-imaginative and re-appropriative. Nell’occuparsi della letteratura sui migranti nella Gran Bretagna della globalizzazione contemporanea, questo articolo prende in esame le forme di segregazione spaziale che imprigionano questi nuovi schiavi – siano essi rifugiati, richiedenti asilo o ‘migranti economici’. Nello specifico, il contributo si concentra sulle forme istituzionali degli spazi di detenzione, mettendone in luce le affinità con le forme di sfruttamento illegale. Opere come The Bogus Woman di Kay Adshead e le raccolte sul tema dei rifugiati come Refugee Tales, Over Land, Over Sea e A Country of Refuge mettono all’indice le modalità in cui i migranti vengono brutalmente detenuti e come forme più subdole di detenzione indotte dalle istituzioni siano disseminate nel territorio; allo stesso tempo, queste opere propongono azioni di contrasto che cercano di re-inventare gli spazi in questione. Su questo aspetto conclusivo, l’articolo identifica quattro strategie principali: meta-letteraria, metaforica, re-immaginativa e riappropriativa. New forms of slavery induced by migratory phenomena have been spreading in Britain since the early 1990s1. In August 2017 the National Crime Agency reported that more than 300 policing operations were underway throughout the country “with cases affecting every 1 The use of the term ‘slavery’ in this context is supported by a substantial bibliography on the topic, and it is based on the United Nations 1982 new definition of slavery: “slavery is any form of dealing with human beings leading to the forced exploitation of their labour” (Anderson 1993: 11).
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