从记忆中提取石头。佛朗哥主义下的低级美学:石匠何塞·梅洪的案例

IF 0.5 Q3 SOCIAL ISSUES
Germán Labrador Méndez
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引用次数: 0

摘要

这篇文章提供了一个案例研究,以泥瓦匠Jose Meijon的作品为背景,他是一位接受精神学科训练的艺术家,在50年的时间里,他在马林镇(加利西亚的蓬特韦德拉)周围的石头上开发了一个引人入胜的项目。今天,他的隐形艺术生动地见证了弗朗西斯科·佛朗哥独裁统治下的镇压,以及与西班牙内战记忆有关的问题。我将为可能重建梅的艺术语料库和一些阅读策略辩护,以理解他在1931年至1980年间与威权发展主义政治有关的作品。为了做到这一点,我将展示梅坚的传记和口述传说,这些传记和传说与他的作品以及它们产生的社会和文化空间有关。我的目标是提供一个全面的阅读,考虑到历史、传记、美学和整个空间。在第二节中,我将介绍马林的领土及其自西班牙内战以来的转变的简短政治史,为梅简的艺术提供一个总体框架。第三节,将他的艺术与他明确引用的当地史前雕刻师联系起来,从先锋美学的角度更新他们的准则。通过这一姿态,Meijon正在为在战争中被摧毁的丰富的宗教(新教)和政治(工人阶级和共和党)地方民主世界组织一场纪念活动。最后,我有兴趣将梅的作品今天所面临的政治紧张关系集中到我们所谓的恢复历史记忆的过程中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La extracción de la piedra de la memoria. Una estética subalterna bajo el franquismo: el caso del cantero José Meijón
This article offers a case study after the works by mason Jose Meijon, an artist subjected to psychiatric discipline that, during fifty years, developed a fascinating project over the stones around the town of Marin (Pontevedra, Galicia). His invisible art represents today a telling testimony of the repression under Francisco Franco's dictatorship and of the problems related to the Spanish Civil War's memories. I will defend a possible reconstruction of Meijon's artistic corpus and a number of reading strategies to offer a comprehension of his work in relation to authoritarian developmentalist politics between 1931 and 1980. In order to do so, I will display Meijon's biography and oral legend in relation to his works and to the social and cultural space from which they originate. My goal is to offer a comprehensive reading taking into account history, biography, aesthetics and the space as a whole. In section two, I will present a short political history of Marin's territory and its transformations since the Spanish Civil War, to provide a general frame for Meijon's art. Section three, interrogates his art in relation to the local prehistoric engravers that he explicitly quotes, updating their codes in terms of avant-garde aesthetics. By means of this gesture, Meijon is organizing a memorial writing for the rich religious (protestant) and political (working-class and Republican) local democratic universe, destroyed during the war. Finally, I am interested in focusing political tensions that Meijon’s works arise today face to our so-called processes for the recovering of historical memory.
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