如果不是哲学,新学是什么心學?

IF 0.5 4区 历史学 0 ASIAN STUDIES
Tina Lu 呂立亭
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引用次数: 0

摘要

摘要:我考察了心学的影响,他最著名的老师是王阳明,不是作为一个哲学或准宗教运动,而是作为一个编辑实践的主体,位于16世纪其他文本实践中。在二十世纪,人们一直在阅读《传习录》的哲学内容,这一类别对十六世纪的创作者来说是陌生的。通过考察《传习录》、《王阳明全集》序跋的编者和编撰者对这些文本的建构所作的论述,笔者认为心学教义的内容——尤其是“知行合一”——不能脱离编者对这些文本产生的作用。摘要:本文審視明代心學的影響。不將其視為哲學性或類宗教性的運動,本文將其視為十六世紀各種文本編纂活動中的一種編輯實踐。藉由檢視《傳習錄》與 《王文成公全集》編纂者在序跋中所言,我提議:心學的內容,特別是「知行 合一」,不能與編輯們的能動性分離。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
If Not Philosophy, What Is Xinxue 心學?
ABSTRACT:I examine the impact of Xinxue (the study of the mind), whose most celebrated teacher was Wang Yangming, not as that of a philosophical or quasi-religious movement, but as a body of editorial practices to be situated among other sixteenth-century textual practices. In the twentieth century, Chuanxi lu (Instructions for practical living) has been read for philosophical content, a category that would have been alien to its sixteenth-century creators. Examining what the editors and compilers of the prefaces and postfaces of Chuanxi lu and Wang Wencheng gong quanshu (Complete works of Wang Yangming) have to say about the construction of these texts, I posit that the content of Xinxue's teachings—especially, "knowledge and action are one"—cannot be dissociated from the agency of editors in producing these texts.摘要:本文審視明代心學的影響。不將其視為哲學性或類宗教性的運動,本文將其視為十六世紀各種文本編纂活動中的一種編輯實踐。藉由檢視《傳習錄》與 《王文成公全集》編纂者在序跋中所言,我提議:心學的內容,特別是「知行 合一」,不能與編輯們的能動性分離。
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