{"title":"多种族圣经研究","authors":"Wongi Park","doi":"10.15699/jbl.1403.2021.1","DOIUrl":null,"url":null,"abstract":"Abstract:The primary goal of this article is to provide justifications for moving from monoracial to multiracial biblical studies. I argue that a diagnosis of whiteness as a methodological problem is both timely and necessary and, further, that addressing the issue directly—rather than circumventing it—is crucial for diversifying biblical studies. To that end, decentering whiteness as a singular foundation and foregrounding a multiplicity of global voices, perspectives, and starting points are crucial for envisioning biblical studies beyond whiteness. In putting forth this claim, I appeal to multiracial coalitions of Africana, Asian, Indigenous, Islander, Latinx, and White scholars across racial/ethnic, generational, and geographical lines who have laid the foundation for this work. If multiracial biblical studies represents the antithesis of a monoracial Eurocentric biblical studies, how can a new and emerging generation of scholars enact the necessary changes through mutual dialogue, partnerships, and coalition building?","PeriodicalId":15251,"journal":{"name":"Journal of Biblical Literature","volume":"140 1","pages":"435 - 459"},"PeriodicalIF":0.6000,"publicationDate":"2021-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Multiracial Biblical Studies\",\"authors\":\"Wongi Park\",\"doi\":\"10.15699/jbl.1403.2021.1\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:The primary goal of this article is to provide justifications for moving from monoracial to multiracial biblical studies. I argue that a diagnosis of whiteness as a methodological problem is both timely and necessary and, further, that addressing the issue directly—rather than circumventing it—is crucial for diversifying biblical studies. To that end, decentering whiteness as a singular foundation and foregrounding a multiplicity of global voices, perspectives, and starting points are crucial for envisioning biblical studies beyond whiteness. In putting forth this claim, I appeal to multiracial coalitions of Africana, Asian, Indigenous, Islander, Latinx, and White scholars across racial/ethnic, generational, and geographical lines who have laid the foundation for this work. If multiracial biblical studies represents the antithesis of a monoracial Eurocentric biblical studies, how can a new and emerging generation of scholars enact the necessary changes through mutual dialogue, partnerships, and coalition building?\",\"PeriodicalId\":15251,\"journal\":{\"name\":\"Journal of Biblical Literature\",\"volume\":\"140 1\",\"pages\":\"435 - 459\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2021-10-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Biblical Literature\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15699/jbl.1403.2021.1\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Biblical Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15699/jbl.1403.2021.1","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Abstract:The primary goal of this article is to provide justifications for moving from monoracial to multiracial biblical studies. I argue that a diagnosis of whiteness as a methodological problem is both timely and necessary and, further, that addressing the issue directly—rather than circumventing it—is crucial for diversifying biblical studies. To that end, decentering whiteness as a singular foundation and foregrounding a multiplicity of global voices, perspectives, and starting points are crucial for envisioning biblical studies beyond whiteness. In putting forth this claim, I appeal to multiracial coalitions of Africana, Asian, Indigenous, Islander, Latinx, and White scholars across racial/ethnic, generational, and geographical lines who have laid the foundation for this work. If multiracial biblical studies represents the antithesis of a monoracial Eurocentric biblical studies, how can a new and emerging generation of scholars enact the necessary changes through mutual dialogue, partnerships, and coalition building?