悲伤,疏离,和死亡的绝对交替

IF 0.9 3区 哲学 0 PHILOSOPHY
E. Hughes
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引用次数: 1

摘要

对一个人自我意识的干扰,即“失去了自己的一部分”或“不再感觉像自己”的感觉,在丧亲文学中经常被叙述。本文引用了Allan Køster在这一问题上的重要贡献,强化了他的观点,即通过破坏自我熟悉的存在主义结构,丧亲之痛可以导致隔阂的体验,这种体验可以根据自我异化的概念得到有意义的理解。然而,我认为,虽然k·斯特对异化的关系解释是他律法的退出,可以应用于丧亲之痛中世界崩溃的体验,但将丧亲之痛与其他极限情境区分开来的是,它涉及生者与死者之间的主体间关系。因此,与Køster相反,我认为,与丧亲之痛不同的自我异化体验源于这样一个事实,即丧亲之痛暴露于死亡本身的绝对另类之中,并被死亡本身所接纳。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Grief, alienation, and the absolute alterity of death
ABSTRACT Disturbances to one's sense of self, the feeling that one has ‘lost a part of oneself’ or that one ‘no longer feels like oneself,’ are frequently recounted throughout the bereavement literature. Engaging Allan Køster's important contribution to this issue, this article reinforces his suggestion that, by rupturing the existential texture of self-familiarity, bereavement can result in experiences of estrangement that can be meaningfully understood according to the concept of self-alienation. Nevertheless, I suggest that whilst Køster's relational interpretation of alienation as the withdrawal of heteronomy can be applied to the experience of world-collapse in bereavement, what sets bereavement apart from other limit situations is the fact that it involves an intersubjective relation between the living and the dead. In contrast to Køster, therefore, I suggest that the experience of self-alienation that is distinctive to bereavement results from the fact that the bereaved is exposed to, and co-opted by, the absolute alterity of death itself.
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来源期刊
CiteScore
1.20
自引率
16.70%
发文量
29
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