{"title":"Коллекция тибетских текстов православного миссионера К. К. Стукова (1809–1883) из фондов Института монголоведения, буддологии и тибетологии СО РАН","authors":"Andrei A. Bazarov, Alexey V. Loshchenkov","doi":"10.22162/2500-1523-2022-1-156-169","DOIUrl":null,"url":null,"abstract":"Introduction. The article examines peculiarities of missionary activities performed by the Russian Orthodox Church among Buddhists of Eastern Siberia in the mid-to-late 19th century. Goals. The paper aims to analyze — in social and archaeographic perspectives — a Tibetan manuscript collection at the Institute for Mongolian, Buddhist and Tibetan Studies (SB RAS) compiled through efforts of the Orthodox Christian missionary Konstantin K. Stukov (1809–1883). Materials and methods. The so called ‘cognitive history’ and certain elements of historical phenomenology serve as a methodological basis of the research. The structure of the Stukov Collection contributes to further understanding of both functioning patterns inherent to mid-to-late 19th century Buddhist communities of Eastern Siberia — and essentials of concurrent Orthodox Christian missionary endeavors across the region. The main research problem is to determine the substantial specifics of this collection for subsequent reconstruction of certain aspects in missionary activities of the priest. Conclusions. Ven. Stukov was interested in exploring worldviews and ritual practices of lay Buddhists for the cause of his missionary work. Those to be learnt knowledge areas (besides fundamental Buddhist doctrines proper) were to include visions of life characteristic of native inhabitants and largely rooted in pre-Buddhist culture of Siberia, South and Inner Asia. And the paper suggests that very interest proved crucial to the success of Ven. Stukov’s missionary deeds. The analysis claims personal initiative was an important factor of missionary work in mid-to-late 19th century Eastern Siberia integral to the then (and there) government policies at large. The article also introduces some newly discovered episodes from the biography of Konstantin K. Stukov — an Orthodox Christian priest, ethnographer, and social activist.","PeriodicalId":33928,"journal":{"name":"Mongolovedenie","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-04-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Mongolovedenie","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22162/2500-1523-2022-1-156-169","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
介绍。本文考察了19世纪中后期俄罗斯东正教在东西伯利亚佛教徒中传教活动的特点。的目标。本文旨在从社会和考古学的角度分析蒙古、佛教和西藏研究所(SB RAS)的藏文手稿收藏,这些手稿是由东正教传教士康斯坦丁·k·斯图科夫(1809-1883)编纂的。材料和方法。所谓的“认知历史”和历史现象学的某些要素是研究的方法论基础。斯图科夫收藏的结构有助于进一步了解19世纪中后期东西伯利亚佛教社区固有的功能模式,以及同时在该地区进行的东正教传教活动的本质。主要的研究问题是确定这个集合的实质性细节,以便随后重建牧师传教活动的某些方面。结论。Ven。为了他的传教事业,斯图科夫对探索世俗佛教徒的世界观和仪式实践很感兴趣。那些需要学习的知识领域(除了基本的佛教教义之外)包括当地居民的生活特征,主要植根于西伯利亚、南亚和中亚的前佛教文化。这篇论文表明,这种兴趣被证明是Ven。斯图科夫的传教事迹。分析称,个人主动性是19世纪中后期东西伯利亚传教工作的一个重要因素,是当时(和当时)政府政策的一部分。这篇文章还介绍了康斯坦丁·k·斯图科夫(Konstantin K. Stukov)传记中一些新发现的片段,他是一位东正教牧师、民族志学家和社会活动家。
Коллекция тибетских текстов православного миссионера К. К. Стукова (1809–1883) из фондов Института монголоведения, буддологии и тибетологии СО РАН
Introduction. The article examines peculiarities of missionary activities performed by the Russian Orthodox Church among Buddhists of Eastern Siberia in the mid-to-late 19th century. Goals. The paper aims to analyze — in social and archaeographic perspectives — a Tibetan manuscript collection at the Institute for Mongolian, Buddhist and Tibetan Studies (SB RAS) compiled through efforts of the Orthodox Christian missionary Konstantin K. Stukov (1809–1883). Materials and methods. The so called ‘cognitive history’ and certain elements of historical phenomenology serve as a methodological basis of the research. The structure of the Stukov Collection contributes to further understanding of both functioning patterns inherent to mid-to-late 19th century Buddhist communities of Eastern Siberia — and essentials of concurrent Orthodox Christian missionary endeavors across the region. The main research problem is to determine the substantial specifics of this collection for subsequent reconstruction of certain aspects in missionary activities of the priest. Conclusions. Ven. Stukov was interested in exploring worldviews and ritual practices of lay Buddhists for the cause of his missionary work. Those to be learnt knowledge areas (besides fundamental Buddhist doctrines proper) were to include visions of life characteristic of native inhabitants and largely rooted in pre-Buddhist culture of Siberia, South and Inner Asia. And the paper suggests that very interest proved crucial to the success of Ven. Stukov’s missionary deeds. The analysis claims personal initiative was an important factor of missionary work in mid-to-late 19th century Eastern Siberia integral to the then (and there) government policies at large. The article also introduces some newly discovered episodes from the biography of Konstantin K. Stukov — an Orthodox Christian priest, ethnographer, and social activist.