男性气质与跨时间的地下音乐参与——以印度尼西亚为例

IF 0.5 Q3 CULTURAL STUDIES
K. James, R. Walsh
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引用次数: 1

摘要

Ujung Berung(印度尼西亚万隆)的死亡金属场景可以说在2009-2013年达到了顶峰。基于对音乐家的个人采访和对话,我们确定了目前对现场产生不利影响的四个因素:(1)社区农产品的减少/Jalan Cihampelas Serak商店的搬迁;(2) 那些留下来的人——老一辈的乙级乐队的幻灭;(3) 新一代的态度和观点以及(4)对宗教的转向。我们还探讨了印尼男性气质是否处于危机之中,因为印尼年轻男性在全球资本主义中的从属地位,以及资本主义对传统等级制度构成的威胁。超男性化的死亡金属文化之所以具有灵感,是因为它起源于西方,但不是资产阶级——它是符号、符号、声音和神话的神秘混合体,以其默默无闻而吸引人;它以间接的方式悄悄地挑战了印尼霸权身份的力量,比如“虔诚的伊斯兰家庭男人”和“商人”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Masculinity and underground music scene participation across time: A case study from Indonesia
The Ujung Berung (Bandung, Indonesia) death metal scene arguably peaked in the years 2009‐13. Based on personal interviews and conversations with musicians, we identify four factors adversely affecting the scene at present: (1) decline in community nongkrong/relocation of Serak store at Jalan Cihampelas; (2) those left behind ‐ the disillusionment of the older second-division bands; (3) the new generation’s attitude and perspective and (4) the turn towards religion. We also explore whether Indonesian masculinity is in crisis, because of young Indonesian men’s subordinated place within global capitalism and the threat that capitalism poses to traditional hierarchies. Hypermasculine death metal culture inspires because it is western in origin but not bourgeois ‐ it is a mysterious mix of signs, symbols, sounds and mythologies, which attracts by its very obscurity; it quietly challenges, in its indirect way, the power of Indonesian hegemonic identities such as ‘pious Islamic family-man’ and ‘businessman’.
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来源期刊
Metal Music Studies
Metal Music Studies Arts and Humanities-Music
CiteScore
1.20
自引率
0.00%
发文量
19
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