深色帐篷和浅色帐篷

IF 0.2 Q4 AREA STUDIES

Inner Asia Pub Date : 2019-10-18 DOI:10.1163/22105018-12340126

C. Stépanoff

{"title":"深色帐篷和浅色帐篷","authors":"C. Stépanoff","doi":"10.1163/22105018-12340126","DOIUrl":null,"url":null,"abstract":"\nHumans have a unique ability to coordinate their imaginations and together explore virtual spaces. Shamanic traditions have cultivated this ability and developed powerful techniques to share mental travels. This article discusses two basic types of shamanic seance spread among indigenous peoples in North Asia and partly in North America and explores the relational and sensory-cognitive contrasts between these ritual techniques. One is carried out in the dark and the audience is more focused on hearing, while in the other the tent is light and watching the shaman’s act is a central part of the participants’ experience. This article describes the geographical distribution of these rituals and analyses the different ways in which they divide cognitive labour.","PeriodicalId":43430,"journal":{"name":"Inner Asia","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2019-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/22105018-12340126","citationCount":"1","resultStr":"{\"title\":\"Dark Tent and Light Tent\",\"authors\":\"C. Stépanoff\",\"doi\":\"10.1163/22105018-12340126\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nHumans have a unique ability to coordinate their imaginations and together explore virtual spaces. Shamanic traditions have cultivated this ability and developed powerful techniques to share mental travels. This article discusses two basic types of shamanic seance spread among indigenous peoples in North Asia and partly in North America and explores the relational and sensory-cognitive contrasts between these ritual techniques. One is carried out in the dark and the audience is more focused on hearing, while in the other the tent is light and watching the shaman’s act is a central part of the participants’ experience. This article describes the geographical distribution of these rituals and analyses the different ways in which they divide cognitive labour.\",\"PeriodicalId\":43430,\"journal\":{\"name\":\"Inner Asia\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2019-10-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/22105018-12340126\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Inner Asia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/22105018-12340126\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Inner Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22105018-12340126","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"AREA STUDIES","Score":null,"Total":0}

引用次数: 1

摘要

人类有一种独特的能力来协调他们的想象力，共同探索虚拟空间。萨满传统已经培养了这种能力，并开发了强大的技术来分享心理旅行。本文讨论了萨满教降神会在北亚和部分北美土著人民中传播的两种基本类型，并探讨了这些仪式技术之间的关系和感官认知对比。其中一个是在黑暗中进行的，观众更专注于听觉，而在另一个帐篷里，帐篷是明亮的，观看萨满的表演是参与者体验的核心部分。本文描述了这些仪式的地理分布，并分析了它们划分认知劳动的不同方式。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

查看原文本刊更多论文

Dark Tent and Light Tent

Humans have a unique ability to coordinate their imaginations and together explore virtual spaces. Shamanic traditions have cultivated this ability and developed powerful techniques to share mental travels. This article discusses two basic types of shamanic seance spread among indigenous peoples in North Asia and partly in North America and explores the relational and sensory-cognitive contrasts between these ritual techniques. One is carried out in the dark and the audience is more focused on hearing, while in the other the tent is light and watching the shaman’s act is a central part of the participants’ experience. This article describes the geographical distribution of these rituals and analyses the different ways in which they divide cognitive labour.

求助全文

通过发布文献求助，成功后即可免费获取论文全文。去求助

来源期刊

Inner Asia AREA STUDIES-

CiteScore

0.80

自引率

0.00%

发文量

期刊介绍： The Inner Asia Studies Unit (MIASU) was founded in 1986 as a group within the Department of Social Anthropology to promote research and teaching relating to Mongolia and Inner Asia on an inter-disciplinary basis. The unit aims to promote and encourage study of this important region within and without the University of cambridge, and to provide training and support for research to all those concerned with its understanding. It is currently one of the very few research-oriented forums in the world in which scholars can address the contemporary and historical problems of the region.