基督徒反穆斯林态度的ABC:伊格利和查肯态度理论的应用

Pub Date : 2021-09-14 DOI:10.1177/00916471211038544
Angela M. Sabates
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引用次数: 0

摘要

迄今为止,关于基督徒对穆斯林态度的研究通常集中在这些态度的认知成分上。本研究在Eagly和Chaiken对态度ABC模型概念化的基础上,通过考虑态度的多个评价方面,扩展了这一研究。对209名自认为是基督徒的人进行了一项更大规模的研究,其中的相关问卷被用来预测对美国穆斯林的态度。据推测,在认知之外增加一个行为成分会显著增加对美国穆斯林态度的预测。根据对相关偏见的研究,研究人员还预测,经常被忽视的厌恶的影响会显著提高对穆斯林态度的预测,而不仅仅是行为和认知因素的结合。在本研究中,行为因素包括与不同信仰的人交往,认知因素包括教条主义和对基督教民族主义的支持。层次回归分析表明,结合行为和认知因素显著增加了对美国基督徒对美国穆斯林态度的预测。然而,在认知和行为成分之外,进一步增加身体厌恶的情感成分并没有显著提高预测能力。这些发现对基督教会和整个美国社会的影响是根据理解对穆斯林的态度的重要社会影响来解决的。本文还讨论了未来研究强调反穆斯林态度的多面性的必要性。
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The ABC’s of Christians’ Anti-Muslim Attitudes: An Application of Eagly and Chaiken’s Attitude Theory
To date, research on Christians’ attitudes toward Muslims has generally focused on the cognitive components of these attitudes. Based on Eagly and Chaiken’s conceptualization of the ABC Model of Attitudes, this study extended that research by considering multiple evaluative aspects of attitudes. Relevant questionnaires from a larger study of 209 self-identified Christians were used to predict attitudes toward American Muslims. It was hypothesized that adding a behavioral component beyond the cognitive would significantly increase prediction of attitudes toward Muslims in the United States. Drawing on research on related prejudices, it was also predicted that the often-neglected affect of disgust would significantly increase the prediction of attitudes toward Muslims beyond only combining behavioral and cognitive factors. In this study, behavioral factors included engagement with people of different faiths, while cognitive factors included dogmatism and endorsement of Christian nationalism. A hierarchical regression analysis indicated that combining behavioral with cognitive components significantly increased the prediction of American Christians’ attitudes toward American Muslims. Yet, further adding the affective component of physical disgust beyond the cognitive and behavioral components did not significantly increase predictive power. Implications of these findings for the Christian church and American society at large are addressed in the light of the important social implications of understanding attitudes toward Muslims. The need for future research to emphasize the multifaceted nature of anti-Muslim attitudes is also discussed.
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