文本作为传统-传统作为文本

Rafael Rodríguez
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引用次数: 0

摘要

从一开始,早期基督教就表现出一种文本性,与现代学术文本性有着显著的不同。虽然在早期罗马帝国时期,构成读写能力的各种技能(阅读、写作等)很少,而且分布不均,但早期的基督徒和其他犹太人生活在一个充满文本的世界里。这些文本中的许多存在于与传统的某种关系中,这些传统已经享有表演和解释的历史。这些传统在书面文本表达之前就存在了,在“口头衍生文本”或源于活跃口头传统的文本的写作、接受和解释方面发挥着关键作用。本文运用约翰·迈尔斯·福利,尤其是塞缪尔·伯斯科格的作品,探索如何在其包含的传统和传统表现的历史背景下阅读口头衍生文本。在耶稣的公共生活和圣殿被毁之间的几年里,纪念耶稣对耶路撒冷圣殿的威胁提供了这样一个阅读的例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Text as Tradition – Tradition as Text
From its inception, early Christianity exhibited a kind of textuality that differs in striking ways from modern, academic textuality. While the various skills comprising literacy (reading, writing, and so on) were rare and unevenly distributed in the early Roman imperial period, nevertheless the early Christians and other Jews lived in a world crowded with texts. Many of these texts existed in some relation to traditions that already enjoyed a history of performance and interpretation. These traditions, which predated their expression in written texts, perform critical functions in the composition, reception, and interpretation of "oral-derived texts", or texts with roots in an active oral tradition. This essay applies the work of John Miles Foley and, especially, Samuel Byrskog to explore how to read oral-derived texts within the context of their encompassing tradition and the history of that tradition's performance. The commemoration of Jesus' threat against the Jerusalem Temple in the years between Jesus' public life and the destruction of the temple provides an example of such a reading.
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来源期刊
Svensk Teologisk Kvartalskrift
Svensk Teologisk Kvartalskrift Arts and Humanities-Religious Studies
CiteScore
0.30
自引率
0.00%
发文量
28
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