修道时刻

IF 0.2 0 RELIGION
C. Ullrich
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引用次数: 0

摘要

诊断一种文化情绪从来都不是一件容易的事,尤其是因为我们这个时代的特点是动荡不安,在相互冲突的漩涡中,人们几乎无法抓住任何东西。在这里,在南非,人们痛苦地感受到“病态的症状”,在这种情况下,一个真正的新未来似乎永远被推迟,每次危机似乎都堆积在上一次危机之上。但文化情绪与神学或修道院时刻是不同的。那么,当悲观主义和排外主义的退却成为主流,而希望又如此匮乏的时候,基督教特有的回应有什么独特之处呢?杰出的神学家约翰·德·格鲁奇以其特有的敏锐进入了这种不安,他沉着而急切地请求我们“再听一遍”“圣灵在说什么”。这篇学术上精明但可读性高的文章通过主题和人物(加尔文、巴特、邦霍费尔和默顿,以及其他许多人)进行了旅行,这些主题和人物使德·格鲁奇的职业生涯脱颖而出,成为一名公共神学家,同时他把网撒进了基督教早期历史的深处,直到现在,提供了一个引人入胜的叙事,其金线是修道主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
This Monastic Moment
Diagnosing a cultural mood is never easy, not least because our times are marked by a volatility where one can scarcely hold onto anything in the maelstrom of conflicting currents. Here, in South Africa, ‘morbid symptoms’ are painfully being felt in an interregnum where a genuinely new future seems perennially deferred with every crisis that seems to pile upon the last. But a cultural mood is not the same thing as a theological or indeed monastic moment. What, then, is unique about a specifically Christian response when pessimism or enclavist retreat are the order of the day and where hope is in such short supply? The eminent theologian John de Gruchy, with characteristic perspicuity enters this malaise with a composed but urgent plea for us to “listen again” to what the “Spirit is saying.” This academically astute but readable text journeys through themes and figures (Calvin, Barth, Bonhoeffer, and Merton, among many others) which have distinguished de Gruchy’s career as a public theologian, while he casts his net into the far reaches of Christianity’s early history up to the present, offering an absorbing narrative whose golden thread is that of monasticism.
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