揭开大学的面纱:印度班加罗尔一所私立大学包容性课程与达利特教育学的交叉点

Rolla Das
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引用次数: 0

摘要

尽管印度的宪法梦想是实现公平和正义,但种姓仍然是一个令人担忧的问题。特别是在教育方面,报告指出,在性别、种姓和其他参数方面,在获得和参与方面存在差异(Hickey & Stratton, 2007)。大学中普遍存在的基于种姓的歧视和达利特学生自杀事件继续被广泛报道(Anderson, 2016;Niazi, 2022;到了,2023;奈尔,2023)。虽然大学教育资助委员会,特别是Mandal委员会和Thorat委员会提出了一些建议,但许多大学没有实施同样的建议,即使他们这样做了,他们也没有渗透到一个知情的学生/教师/行政政策中(Sitlhou, 2017)。缺乏明确的政策,其实施以及课程和教学法之间的脱节导致了高等教育机构中关于种姓的话语的消除。此外,这种脱节促进了教育机构的疏离感,一些学生从学校或大学毕业,没有接触到种姓作为一个社会问题,一些学生经常面临羞辱。本项目是对班加罗尔一所私立大学的课堂进行的一项自我民族志研究,旨在了解课程、教学法和学生对种姓的理解之间的脱节所产生的差距,并提出一种替代性的、参与性的、历史性的和批判性的教学范式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Un‘casting’ Universities: Examining the Intersections of Inclusive Curriculum and Dalit Pedagogies in a Private University in Bangalore, India
Despite India’s constitutional dream to achieve equity and justice, caste still remains an issue of concern. Especially in the context of education, reports indicate a disparity in access and participation across gender, caste and other parameters (Hickey & Stratton, 2007). The prevalence of caste-based discrimination across universities and Dalit student suicides continue to be widely reported (Anderson, 2016; Niazi, 2022; Shantha, 2023; Nair, 2023). While the University Grants Commission, especially Mandal Commission and the Thorat Committee have placed certain recommendations, many universities fall short of implementing the same and even if they do, they don’t percolate to an informed student/ faculty/ administration policy (Sitlhou, 2017). Lack of a well-defined policy, its implementation and the disconnect between curriculum and pedagogy has resulted in an erasure of the discourse on caste within higher education institutions. Furthermore, the disconnect has promoted a sense of alienation in educational institutions wherein some students graduate from school or universities without any exposure to caste as a social problem and some students face humiliation routinely. This project is an autoethnographic study of classrooms in a private university in Bangalore to understand the gaps that emerge from the disconnect between curriculum, pedagogy and comprehension of students about caste and present an alternative pedagogical paradigm that is situated, participatory, historical and critical.
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