“阿兹特克古典主义”教学:20世纪课堂中的早期现代神话

IF 0.3 4区 社会学 Q4 CULTURAL STUDIES
A. Thomas
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引用次数: 0

摘要

长期以来,历史一直被视为新兴民族国家和随后的民族主义政权围绕共同的历史记忆团结不同群体的重要工具。没有什么地方能比学校更有效地向人们灌输这样的记忆了,在学校里,教科书赋予了国家批准的叙事在孩子们心目中无懈可击的权威。这篇文章追溯了殖民主义、古典主义叙事的经典化,将前哥伦布时代的阿纳瓦克描绘成墨西哥民族的过去,直到20世纪,它一直被国家批准的教科书所纪念。通过关注在西班牙征服后不久出现并在独立初期得到巩固的阿科华君主内扎瓦尔科约特尔的希腊罗马神话形象,我认为教科书中对墨西哥身份的投射是基于虚构的,欧洲古典主义的统一历史观,但被用作反对欧洲人的策略。在这样做的过程中,这篇文章开启了对历史教科书作为墨西哥记忆遗址的解读:这些遗址反映了墨西哥失落的土著文化,同时也提供了对这些文化根深蒂固的欧洲人解读。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Teaching “Aztec Classicism”: Early Modern Myths in the Twentieth-Century Classroom
History has long been regarded a vital tool for emergent nation-states and subsequent nationalist regimes in unifying disparate groups around a common historical memory. And nowhere can such a memory be more effectively instilled in a population than in its schools, where the textbook gives state-approved narratives an unimpeachable authority in children’s minds. This essay traces the canonisation of a colonial, Classicised narrative portraying pre-Columbian Anahuac as the Mexican national past through its monumentalisation in state-approved textbooks until well into the twentieth century. By focusing on mythical Greco-Roman representations of the Acolhua monarch Nezahualcoyotl that emerged shortly after the Spanish Conquest and were consolidated in the early years of Independence, I contend that the projection of Mexican identity in schoolbooks rests upon a fictionalised, unifying conception of history steeped in European Classicism but used as a strategy of identification against the European. In doing so, this essay opens up a reading of history textbooks as Mexican sites of memory: sites which reflect the lost Indigenous cultures of Mexico yet simultaneously offer an ingrained European reading of those very cultures.
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来源期刊
CiteScore
0.50
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25
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