{"title":"“阿兹特克古典主义”教学:20世纪课堂中的早期现代神话","authors":"A. Thomas","doi":"10.1080/13569325.2021.2020734","DOIUrl":null,"url":null,"abstract":"History has long been regarded a vital tool for emergent nation-states and subsequent nationalist regimes in unifying disparate groups around a common historical memory. And nowhere can such a memory be more effectively instilled in a population than in its schools, where the textbook gives state-approved narratives an unimpeachable authority in children’s minds. This essay traces the canonisation of a colonial, Classicised narrative portraying pre-Columbian Anahuac as the Mexican national past through its monumentalisation in state-approved textbooks until well into the twentieth century. By focusing on mythical Greco-Roman representations of the Acolhua monarch Nezahualcoyotl that emerged shortly after the Spanish Conquest and were consolidated in the early years of Independence, I contend that the projection of Mexican identity in schoolbooks rests upon a fictionalised, unifying conception of history steeped in European Classicism but used as a strategy of identification against the European. In doing so, this essay opens up a reading of history textbooks as Mexican sites of memory: sites which reflect the lost Indigenous cultures of Mexico yet simultaneously offer an ingrained European reading of those very cultures.","PeriodicalId":56341,"journal":{"name":"Journal of Latin American Cultural Studies","volume":"30 1","pages":"545 - 567"},"PeriodicalIF":0.3000,"publicationDate":"2022-02-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Teaching “Aztec Classicism”: Early Modern Myths in the Twentieth-Century Classroom\",\"authors\":\"A. Thomas\",\"doi\":\"10.1080/13569325.2021.2020734\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"History has long been regarded a vital tool for emergent nation-states and subsequent nationalist regimes in unifying disparate groups around a common historical memory. And nowhere can such a memory be more effectively instilled in a population than in its schools, where the textbook gives state-approved narratives an unimpeachable authority in children’s minds. This essay traces the canonisation of a colonial, Classicised narrative portraying pre-Columbian Anahuac as the Mexican national past through its monumentalisation in state-approved textbooks until well into the twentieth century. By focusing on mythical Greco-Roman representations of the Acolhua monarch Nezahualcoyotl that emerged shortly after the Spanish Conquest and were consolidated in the early years of Independence, I contend that the projection of Mexican identity in schoolbooks rests upon a fictionalised, unifying conception of history steeped in European Classicism but used as a strategy of identification against the European. In doing so, this essay opens up a reading of history textbooks as Mexican sites of memory: sites which reflect the lost Indigenous cultures of Mexico yet simultaneously offer an ingrained European reading of those very cultures.\",\"PeriodicalId\":56341,\"journal\":{\"name\":\"Journal of Latin American Cultural Studies\",\"volume\":\"30 1\",\"pages\":\"545 - 567\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-02-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Latin American Cultural Studies\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1080/13569325.2021.2020734\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"CULTURAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Latin American Cultural Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/13569325.2021.2020734","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
Teaching “Aztec Classicism”: Early Modern Myths in the Twentieth-Century Classroom
History has long been regarded a vital tool for emergent nation-states and subsequent nationalist regimes in unifying disparate groups around a common historical memory. And nowhere can such a memory be more effectively instilled in a population than in its schools, where the textbook gives state-approved narratives an unimpeachable authority in children’s minds. This essay traces the canonisation of a colonial, Classicised narrative portraying pre-Columbian Anahuac as the Mexican national past through its monumentalisation in state-approved textbooks until well into the twentieth century. By focusing on mythical Greco-Roman representations of the Acolhua monarch Nezahualcoyotl that emerged shortly after the Spanish Conquest and were consolidated in the early years of Independence, I contend that the projection of Mexican identity in schoolbooks rests upon a fictionalised, unifying conception of history steeped in European Classicism but used as a strategy of identification against the European. In doing so, this essay opens up a reading of history textbooks as Mexican sites of memory: sites which reflect the lost Indigenous cultures of Mexico yet simultaneously offer an ingrained European reading of those very cultures.