乡土现代主义:台湾八德的人文主义佛教

IF 0.5 0 ASIAN STUDIES
Justin R. Ritzinger
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引用次数: 0

摘要

Abstract:The study of Humanistic Buddhism in Taiwan has typically focused on its largest,most elite representatives.These institutions are a smaller and less representative section of Buddhism in Taiwan than they might appear,however.This paper will take a different angle: looking at Humanistic Buddhism not from above,but from below;not through multinational monastic-led organizations,but through a local working-class lay community;not as a discreet tradition,but as part of a broader religious market.My subject will be the Maitreya Lay Buddhist Lodge,where we find a“vernacular modernism”in which core ideas and orientations of Buddhist modernism are articulated within a broader religious field marked by enduring dynamics and tensions identified in studies of late imperial Chinese religion.摘要:一般来讲,关于台湾人间佛教的研究着重于最大型、最精英的团体。不过这些团体在全面台湾佛教占的比率没有人想像的那么大,其代表性也有限。本文以另外一个角度来看人间佛教:非从上而下而从下而上,非通过以僧团为领导人员的跨国机构而通过社区型工人阶级的在家团体,非视为分离的传统而视为宗教市场的一部分。本文主题为慈氏居士林。在那里可以看到一个「通俗现代主义」。此是佛教现代主义核心观念与方向在一个仍然以明清民间宗教动力与张力为特征的广泛宗教场域得到表现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Vernacular Modernism: Humanistic Buddhism from Below in Bade, Taiwan
Abstract:The study of Humanistic Buddhism in Taiwan has typically focused on its largest, most elite representatives. These institutions are a smaller and less representative section of Buddhism in Taiwan than they might appear, however. This paper will take a different angle: looking at Humanistic Buddhism not from above, but from below; not through multinational monastic-led organizations, but through a local working-class lay community; not as a discreet tradition, but as part of a broader religious market. My subject will be the Maitreya Lay Buddhist Lodge, where we find a "vernacular modernism" in which core ideas and orientations of Buddhist modernism are articulated within a broader religious field marked by enduring dynamics and tensions identified in studies of late imperial Chinese religion.摘要:一般來講,關於台灣人間佛教的研究著重於最大型、最精英的團體。不過這些團體在全面台灣佛教佔的比率沒有人想像的那麼大,其代表性也有限。本文以另外一個角度來看人間佛教:非從上而下而從下而上,非通過以僧團為領導人員的跨國機構而通過社區型工人階級的在家團體,非視為分離的傳統而視為宗教市場的一部分。本文主題為慈氏居士林。在那裡可以看到一個「通俗現代主義」。此是佛教現代主義核心觀念與方向在一個仍然以明清民間宗教動力與張力為特征的廣泛宗教場域得到表現。
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来源期刊
CiteScore
1.10
自引率
11.10%
发文量
0
期刊介绍: The Journal of Chinese Religions is an international, peer-reviewed journal, published under the auspices of the Society for the Study of Chinese Religions (SSCR). Since its founding, the Journal has provided a forum for studies in Chinese religions from a great variety of disciplinary perspectives, including religious studies, philology, history, art history, anthropology, sociology, political science, archaeology, and literary studies. The Journal welcomes original research articles, shorter research notes, essays, and field reports on all aspects of Chinese religions in all historical periods. All submissions need to undergo double-blind peer review before they can be accepted for publication.
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