Tulshi Laxmi Suwal, Sabita Gurung, M. B. Shrestha, Daniel J. Ingram, K. Pei
{"title":"穿山甲保护的人类层面:尼泊尔土著和当地知识、民族动物学用途以及农村社区加强穿山甲养护的意愿","authors":"Tulshi Laxmi Suwal, Sabita Gurung, M. B. Shrestha, Daniel J. Ingram, K. Pei","doi":"10.2993/0278-0771-42.3.7","DOIUrl":null,"url":null,"abstract":"Abstract. Understanding local knowledge about wildlife, local uses, and local people's willingness to support conservation activities are crucial factors in formulating wildlife conservation strategies. We conducted a semi-structured questionnaire survey of 1017 people from 105 villages located in different ecological regions across all seven Provinces of Nepal. We performed generalized linear mixed modeling (GLMM) to investigate the key drivers influencing respondents' knowledge about pangolins, based on a questionnaire score. We identified provinces, ethnicity, occupation, gender, and age group as strong predictors influencing local ecological knowledge about pangolins. The respondents from provinces in the western part of Nepal represented significantly lower knowledge scores than the respondents from the eastern and central provinces. Similarly, respondents belonging to non-Indigenous groups, students, females, and people aged between 18–30 years had the lowest knowledge scores about pangolins. A range of uses and beliefs about pangolins were reported across Nepal, and 48% of respondents believed that pangolin scales and meat were used for traditional medicines. The majority of respondents (71.1%) were willing to support pangolin conservation in their local areas. Our study suggests that awareness programs, alternative livelihood, and income-generating trainings for local communities could be helpful in enhancing the long-term conservation of pangolins in Nepal. Increased efforts are needed in western Nepal and across the country with non-Indigenous communities, females, young people, and students. Thus, this study offers an important baseline to help design and execute effective community-based conservation actions and management decisions for pangolin conservation.","PeriodicalId":54838,"journal":{"name":"Journal of Ethnobiology","volume":"42 1","pages":"1 - 18"},"PeriodicalIF":2.9000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Human Dimensions of Pangolin Conservation: Indigenous and Local Knowledge, Ethnozoological Uses, and Willingness of Rural Communities to Enhance Pangolin Conservation in Nepal\",\"authors\":\"Tulshi Laxmi Suwal, Sabita Gurung, M. B. Shrestha, Daniel J. Ingram, K. Pei\",\"doi\":\"10.2993/0278-0771-42.3.7\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract. Understanding local knowledge about wildlife, local uses, and local people's willingness to support conservation activities are crucial factors in formulating wildlife conservation strategies. We conducted a semi-structured questionnaire survey of 1017 people from 105 villages located in different ecological regions across all seven Provinces of Nepal. We performed generalized linear mixed modeling (GLMM) to investigate the key drivers influencing respondents' knowledge about pangolins, based on a questionnaire score. We identified provinces, ethnicity, occupation, gender, and age group as strong predictors influencing local ecological knowledge about pangolins. The respondents from provinces in the western part of Nepal represented significantly lower knowledge scores than the respondents from the eastern and central provinces. Similarly, respondents belonging to non-Indigenous groups, students, females, and people aged between 18–30 years had the lowest knowledge scores about pangolins. A range of uses and beliefs about pangolins were reported across Nepal, and 48% of respondents believed that pangolin scales and meat were used for traditional medicines. The majority of respondents (71.1%) were willing to support pangolin conservation in their local areas. Our study suggests that awareness programs, alternative livelihood, and income-generating trainings for local communities could be helpful in enhancing the long-term conservation of pangolins in Nepal. Increased efforts are needed in western Nepal and across the country with non-Indigenous communities, females, young people, and students. 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Human Dimensions of Pangolin Conservation: Indigenous and Local Knowledge, Ethnozoological Uses, and Willingness of Rural Communities to Enhance Pangolin Conservation in Nepal
Abstract. Understanding local knowledge about wildlife, local uses, and local people's willingness to support conservation activities are crucial factors in formulating wildlife conservation strategies. We conducted a semi-structured questionnaire survey of 1017 people from 105 villages located in different ecological regions across all seven Provinces of Nepal. We performed generalized linear mixed modeling (GLMM) to investigate the key drivers influencing respondents' knowledge about pangolins, based on a questionnaire score. We identified provinces, ethnicity, occupation, gender, and age group as strong predictors influencing local ecological knowledge about pangolins. The respondents from provinces in the western part of Nepal represented significantly lower knowledge scores than the respondents from the eastern and central provinces. Similarly, respondents belonging to non-Indigenous groups, students, females, and people aged between 18–30 years had the lowest knowledge scores about pangolins. A range of uses and beliefs about pangolins were reported across Nepal, and 48% of respondents believed that pangolin scales and meat were used for traditional medicines. The majority of respondents (71.1%) were willing to support pangolin conservation in their local areas. Our study suggests that awareness programs, alternative livelihood, and income-generating trainings for local communities could be helpful in enhancing the long-term conservation of pangolins in Nepal. Increased efforts are needed in western Nepal and across the country with non-Indigenous communities, females, young people, and students. Thus, this study offers an important baseline to help design and execute effective community-based conservation actions and management decisions for pangolin conservation.
期刊介绍:
JoE’s readership is as wide and diverse as ethnobiology itself, with readers spanning from both the natural and social sciences. Not surprisingly, a glance at the papers published in the Journal reveals the depth and breadth of topics, extending from studies in archaeology and the origins of agriculture, to folk classification systems, to food composition, plants, birds, mammals, fungi and everything in between.
Research areas published in JoE include but are not limited to neo- and paleo-ethnobiology, zooarchaeology, ethnobotany, ethnozoology, ethnopharmacology, ethnoecology, linguistic ethnobiology, human paleoecology, and many other related fields of study within anthropology and biology, such as taxonomy, conservation biology, ethnography, political ecology, and cognitive and cultural anthropology.
JoE does not limit itself to a single perspective, approach or discipline, but seeks to represent the full spectrum and wide diversity of the field of ethnobiology, including cognitive, symbolic, linguistic, ecological, and economic aspects of human interactions with our living world. Articles that significantly advance ethnobiological theory and/or methodology are particularly welcome, as well as studies bridging across disciplines and knowledge systems. JoE does not publish uncontextualized data such as species lists; appropriate submissions must elaborate on the ethnobiological context of findings.