再论笛卡尔和凯恩斯的动物精神:对库尔特·史密斯的回应

IF 0.3 Q4 ECONOMICS
S. Scott
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引用次数: 0

摘要

这篇文章是对库尔特·史密斯(Kurt Smith)的回应,他在《哲学经济学杂志》(the Journal of philosophical Economics)上对我2018年发表的题为《危机、信心和动物精神:探索笛卡尔和凯恩斯二元论中的主体性》的文章进行了哲学和历史评论。它还提供了对我最初关于动物精神在笛卡尔和凯恩斯作品中与二元论有关的角色的评论的反驳。我从三个方面阐述了史密斯对我作品的历史哲学回应。首先,为了理解笛卡尔的思想传统,我重新审视了吉尔伯特·赖尔关于知识分子传奇的概念,并扩展了我自己的训诂方法,以澄清确定和断言作者意图的棘手问题。其次,我解决了在文本和学科之间建立类比的问题。为了做到这一点,我将重新审视我之前对“经济”概念的批判,并表明,与史密斯的解读相反,它实际上与笛卡尔的“人类”并不相似。最后,我对经济理性和经济体系之间关系的本质展开了新的探索,着眼于凯恩斯和他的一些臭名昭著的反对者——路德维希·冯·米塞斯和弗里德里希·哈耶克——更广泛的经济视野。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rejoinder on animal spirits in Descartes and Keynes: a response to Kurt Smith
This essay serves as a response to Kurt Smith, who wrote a philosophical and historical commentary on my 2018 essay entitled ‘Crises, confidence and animal spirits: exploring subjectivity in the dualism of Descartes and Keynes’ in The Journal of Philosophical Economics. It also provides a rejoinder to my original commentary on the role of animal spirits in relation to dualism in the work of Descartes and Keynes. I address Smith’s historical-philosophical response to my work in three ways. First, I revisit Gilbert Ryle’s concept of the intellectualist legend with respect to understanding the Cartesian tradition of thought and expand upon my own exegetical approach in order to clear up the thorny issue of determining and asserting authorial intention. Second, I address the problem of establishing analogies between texts and disciplines. In order to do so I will revisit my earlier critique of the concept of ‘the Economy’ and show that, contra to Smith’s reading, it is not in fact analogous to Descartes’ ‘human being.’ Finally, I open up a fresh exploration of the nature of the relationship between economic rationality and economic system, looking at the broader economic vision of Keynes and some of his notorious opponents – Ludwig von Mises and Friedrich Hayek.
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CiteScore
0.60
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