阿多诺的魔灯:论电影、混搭与审美异质性

IF 0.4 3区 文学 0 LITERARY THEORY & CRITICISM
D. Fuente, Ricardo Samaniego
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引用次数: 0

摘要

许多评论家拒绝将西奥多·W·阿多诺解读为一位文化产业评论家,他无法想象电影的批判潜力,他们认为,对阿多诺来说,电影可以成为自主的,从而成为社会批判的媒介。这篇文章认为这样的解读只是部分正确。事实上,阿多诺认为电影可以成为一种批判的媒介,但他从未停止过对电影他律的断言。本文以米里亚姆·汉森的作品为基础,认为对阿多诺来说,批判性电影可以通过蒙太奇的使用来克服电影的代表性基础和无法达到中立立场的技术限制,蒙太奇对素材进行安排而不占主导地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Adorno’s Magic Lantern: On Film, Semblance, and Aesthetic Heteronomy
Rejecting a reading of Theodor W. Adorno as a critic of the culture industry who could not conceive of film’s critical potential, many commentators have argued that for Adorno, film can become autonomous and thus a medium for social critique. This article argues that such a reading is only partly correct. Indeed, Adorno thought that film could be a medium for critique, yet he never stopped asserting film’s heteronomy. Building on the work of Miriam Hansen, the article argues that for Adorno, critical film could overcome the limitation of technique by film’s representational base and its inability to achieve a neutral standpoint through the use of montage, which arranges the material without dominating it.
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来源期刊
NEW GERMAN CRITIQUE
NEW GERMAN CRITIQUE LITERARY THEORY & CRITICISM-
CiteScore
0.40
自引率
0.00%
发文量
17
期刊介绍: Widely considered the top journal in its field, New German Critique is an interdisciplinary journal that focuses on twentieth- and twenty-first-century German studies and publishes on a wide array of subjects, including literature, film, and media; literary theory and cultural studies; Holocaust studies; art and architecture; political and social theory; and philosophy. Established in the early 1970s, the journal has played a significant role in introducing U.S. readers to Frankfurt School thinkers and remains an important forum for debate in the humanities.
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