以赛亚书39章与第一以赛亚书中人类信任的主旨

IF 0.6 1区 哲学 0 RELIGION
Wilson de Angelo Cunha
{"title":"以赛亚书39章与第一以赛亚书中人类信任的主旨","authors":"Wilson de Angelo Cunha","doi":"10.15699/jbl.1411.2022.6","DOIUrl":null,"url":null,"abstract":"\n A standard view suggests that Isa 39 occupies its present location in chapters 36–39 for ideological reasons, providing a link with exile presupposed in chapters 40–66. Without denying Isa 39's connection with Isa 40–66, I show that Isa 39 also belongs to the motif of human trust prevalent in First Isaiah by tracking the triad “silver, gold, and treasures” in chapters 2, 30–31, and 39. I further argue that chapter 39 was purposefully assigned its current literary location to round off First Isaiah's political critique of foreign alliances. As a necessary implication, Isa 39 does not present a pious Hezekiah. Instead, First Isaiah ends with a paradigmatic negative version of the Davidic dynasty, highlighting its failure to trust YHWH as the main reason for the reality of exile.","PeriodicalId":15251,"journal":{"name":"Journal of Biblical Literature","volume":"1 1","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2022-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Isaiah 39 and the Motif of Human Trust in First Isaiah\",\"authors\":\"Wilson de Angelo Cunha\",\"doi\":\"10.15699/jbl.1411.2022.6\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n A standard view suggests that Isa 39 occupies its present location in chapters 36–39 for ideological reasons, providing a link with exile presupposed in chapters 40–66. Without denying Isa 39's connection with Isa 40–66, I show that Isa 39 also belongs to the motif of human trust prevalent in First Isaiah by tracking the triad “silver, gold, and treasures” in chapters 2, 30–31, and 39. I further argue that chapter 39 was purposefully assigned its current literary location to round off First Isaiah's political critique of foreign alliances. As a necessary implication, Isa 39 does not present a pious Hezekiah. Instead, First Isaiah ends with a paradigmatic negative version of the Davidic dynasty, highlighting its failure to trust YHWH as the main reason for the reality of exile.\",\"PeriodicalId\":15251,\"journal\":{\"name\":\"Journal of Biblical Literature\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2022-03-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Biblical Literature\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15699/jbl.1411.2022.6\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Biblical Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15699/jbl.1411.2022.6","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0

摘要

一种标准的观点认为,以赛亚书39章之所以出现在36-39章是出于意识形态的原因,这与40-66章中假定的流亡有联系。在不否认以赛亚书39章与以赛亚书40-66章的联系的情况下,我通过追踪以赛亚书第2章、第30-31章和第39章的“金银财宝”三合一来证明,以赛亚书39章也属于《以赛亚书》中普遍存在的人类信任的主题。我进一步认为,第39章被有意指定为当前的文学位置,是为了完善以赛亚对外国联盟的政治批评。作为一个必要的暗示,以赛亚书39章并没有呈现一个虔诚的希西家。相反,《以赛亚书一》以大卫王朝的典型负面版本结尾,强调了它对耶和华的不信任是被流放现实的主要原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Isaiah 39 and the Motif of Human Trust in First Isaiah
A standard view suggests that Isa 39 occupies its present location in chapters 36–39 for ideological reasons, providing a link with exile presupposed in chapters 40–66. Without denying Isa 39's connection with Isa 40–66, I show that Isa 39 also belongs to the motif of human trust prevalent in First Isaiah by tracking the triad “silver, gold, and treasures” in chapters 2, 30–31, and 39. I further argue that chapter 39 was purposefully assigned its current literary location to round off First Isaiah's political critique of foreign alliances. As a necessary implication, Isa 39 does not present a pious Hezekiah. Instead, First Isaiah ends with a paradigmatic negative version of the Davidic dynasty, highlighting its failure to trust YHWH as the main reason for the reality of exile.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
1.10
自引率
16.70%
发文量
30
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信