在坦桑尼亚,与恐惧和羞耻有关的污名限制了获得艾滋病毒检测和治疗

W. Danielle A, Johnson Kyle L, Moore Jacen S
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引用次数: 1

摘要

背景:坦桑尼亚是撒哈拉以南非洲分担75%艾滋病毒负担的15个国家之一,其全国流行率为5.3%,特殊人群的流行率高达30%。关于艾滋病毒感染、检测和治疗的知识很少,尤其是在年轻人群中,这表明需要有效的艾滋病毒教育计划。我们试图了解与艾滋病毒相关的污名和性别角色在艾滋病毒教育和教育项目知识中的影响,并探索有效结合文化能力方法的方法,以减少艾滋病毒教育项目中的污名。方法:在多个数据库中进行文献检索,包括护理和相关健康文献累积索引(CINAHL)、学术检索完整数据库和美国国立卫生研究院的美国国立医学图书馆(Medline/PubMed)。搜索词的结构包括每篇文章的所有文本,而不是将搜索限制在标题或关键词上。虽然这些搜索标准确定了45篇同行评审文章,但纳入标准(艾滋病毒预防、社区教育、艾滋病毒知识和污名)导致除20篇文章外的所有文章都被排除在外。他们的发现在这里描述。结果:指责的态度、对接受抗逆转录病毒治疗的人传播疾病的恐惧,以及接受艾滋病毒阳性状态作为对罪恶的惩罚,都被确定为检测的障碍。文化规范/观念和性别权力动态是创建具有文化能力的模式的关键组成部分,这些模式使妇女能够接受测试并公开自己的地位。成功地利用社区一级的认识和增加与艾滋病毒/艾滋病感染者互动的机会,减少了年轻人的耻辱感。结论:与宗教组织合作的基于社区的项目在传播艾滋病毒教育方面是有效的,可以作为减少基于误解和流行信仰的基于羞耻的污名化的战略。还可以通过在适当的社会文化框架下增加对艾滋病毒的了解来减少耻辱。我们建议以社区和宗教领袖为目标,采用培训师模式,作为改进艾滋病毒教育和减少耻辱感的手段,特别是在高危人群中
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Stigma Related to Fear and Shame Restricts Access to HIV Testing and Treatment in Tanzania
Background: Tanzania is one of 15 nations that share 75% of the HIV burden in sub-Saharan Africa, with a national prevalence of 5.3% and prevalence rates as high as 30% in special populations. Knowledge about HIV infection, testing, and treatment is low, especially in younger populations, suggesting a need for effective HIV educational programs. We sought to understand the impact of HIV-related stigma and gender roles in HIV education and knowledge in educational programs and explored methodologies that effectively incorporate culturally competent approaches to reduce stigma in HIV education programs. Methods: Literature searches were conducted in multiple databases including the Cumulative Index to Nursing and Allied Health Literature (CINAHL), Academic Search Complete, and the U.S. National Library of Medicine through the National Institutes of Health (Medline/PubMed). The search terms were structured to include all text of each article rather than restricting the search to titles or keywords. While these search criteria resulted in identification of 45 peer-reviewed articles, the inclusion criteria (HIV prevention, community education, HIV knowledge and stigma) led to the exclusion of all except 20 articles. Their findings are described here. Results: Attitudes of blame, fear of people on antiretroviral therapy spreading the disease, and an acceptance of a positive HIV status as punishment for sin were identified as barriers to testing. Cultural norms/perceptions and gender power dynamics were key components in creating culturally competent models that empower women to be tested and disclose their status. Community-level awareness and increased opportunities to interact with people living with HIV/AIDS were used successfully to reduce stigma among younger populations. Conclusions: Community-based programs partnered with religious organizations were effective in disseminating HIV education and can be used as a strategy for reducing shame-based stigma based upon misconceptions and popular beliefs. Stigma can also be reduced by increasing HIV knowledge with an appropriate sociocultural framework. We propose targeting community and religious leaders using train-the-trainer models as a means to improve HIV education and reduce stigma, especially within high-risk
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