{"title":"1905年奥斯曼帝国承认弗拉赫家族为Millet家族","authors":"Elçin Macar","doi":"10.1080/21520844.2022.2125696","DOIUrl":null,"url":null,"abstract":"ABSTRACT Employing a historical perspective and using documents from the Ottoman archives, this article focuses on the recognition of the Vlachs as millet by the Sultan Abdülhamid in 1905. It examines in detail the policies of the Sublime Porte, Romania, and the Ecumenical Patriarchate, which was the highest body within Orthodox Christianity. The study also tries to show the common fate of the Ecumenical Patriarchate and the Ottoman Empire in the face of rising nationalisms and the Ottoman “breaking no squares” policy toward to the Ecumenical Patriarchate. From 1878, newly independent Romania had initiated a paternalistic policy in support of the Vlachs of Macedonia including their desire to gain recognition of their right to have their own schools, churches, clerics, and so on. Yet, seeking this objective exacerbated already existing nationalist conflicts in the region among the Serbs, Bulgarians, and Greeks. The setting for this rivalry was mainly Salonica, Bitola, and the Ioannina provinces. This article argues that when Alexandru Lahovary arrived in Istanbul in 1902 as the new Romanian diplomatic representative he had as his major aim obtaining Ottoman recognition of the Vlachs as a millet, like the Greeks, Armenians, Bulgarians, and other minorities already enjoyed. Remarkably, Lahovary’s determined diplomatic and other efforts achieved his target in a mere three years. Still, after the Balkan Wars, Greece emerged as the real winner, and captured a huge part of Macedonia, which effectively took the Vlachs off the Balkan agenda.","PeriodicalId":37893,"journal":{"name":"Journal of the Middle East and Africa","volume":"14 1","pages":"87 - 112"},"PeriodicalIF":0.0000,"publicationDate":"2022-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Recognition of the Vlachs as a Millet in the Ottoman Empire, 1905\",\"authors\":\"Elçin Macar\",\"doi\":\"10.1080/21520844.2022.2125696\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Employing a historical perspective and using documents from the Ottoman archives, this article focuses on the recognition of the Vlachs as millet by the Sultan Abdülhamid in 1905. It examines in detail the policies of the Sublime Porte, Romania, and the Ecumenical Patriarchate, which was the highest body within Orthodox Christianity. The study also tries to show the common fate of the Ecumenical Patriarchate and the Ottoman Empire in the face of rising nationalisms and the Ottoman “breaking no squares” policy toward to the Ecumenical Patriarchate. From 1878, newly independent Romania had initiated a paternalistic policy in support of the Vlachs of Macedonia including their desire to gain recognition of their right to have their own schools, churches, clerics, and so on. Yet, seeking this objective exacerbated already existing nationalist conflicts in the region among the Serbs, Bulgarians, and Greeks. The setting for this rivalry was mainly Salonica, Bitola, and the Ioannina provinces. This article argues that when Alexandru Lahovary arrived in Istanbul in 1902 as the new Romanian diplomatic representative he had as his major aim obtaining Ottoman recognition of the Vlachs as a millet, like the Greeks, Armenians, Bulgarians, and other minorities already enjoyed. Remarkably, Lahovary’s determined diplomatic and other efforts achieved his target in a mere three years. Still, after the Balkan Wars, Greece emerged as the real winner, and captured a huge part of Macedonia, which effectively took the Vlachs off the Balkan agenda.\",\"PeriodicalId\":37893,\"journal\":{\"name\":\"Journal of the Middle East and Africa\",\"volume\":\"14 1\",\"pages\":\"87 - 112\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-11-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of the Middle East and Africa\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/21520844.2022.2125696\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Middle East and Africa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/21520844.2022.2125696","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
The Recognition of the Vlachs as a Millet in the Ottoman Empire, 1905
ABSTRACT Employing a historical perspective and using documents from the Ottoman archives, this article focuses on the recognition of the Vlachs as millet by the Sultan Abdülhamid in 1905. It examines in detail the policies of the Sublime Porte, Romania, and the Ecumenical Patriarchate, which was the highest body within Orthodox Christianity. The study also tries to show the common fate of the Ecumenical Patriarchate and the Ottoman Empire in the face of rising nationalisms and the Ottoman “breaking no squares” policy toward to the Ecumenical Patriarchate. From 1878, newly independent Romania had initiated a paternalistic policy in support of the Vlachs of Macedonia including their desire to gain recognition of their right to have their own schools, churches, clerics, and so on. Yet, seeking this objective exacerbated already existing nationalist conflicts in the region among the Serbs, Bulgarians, and Greeks. The setting for this rivalry was mainly Salonica, Bitola, and the Ioannina provinces. This article argues that when Alexandru Lahovary arrived in Istanbul in 1902 as the new Romanian diplomatic representative he had as his major aim obtaining Ottoman recognition of the Vlachs as a millet, like the Greeks, Armenians, Bulgarians, and other minorities already enjoyed. Remarkably, Lahovary’s determined diplomatic and other efforts achieved his target in a mere three years. Still, after the Balkan Wars, Greece emerged as the real winner, and captured a huge part of Macedonia, which effectively took the Vlachs off the Balkan agenda.
期刊介绍:
The Journal of the Middle East and Africa, the flagship publication of the Association for the Study of the Middle East and Africa (ASMEA), is the first peer-reviewed academic journal to include both the entire continent of Africa and the Middle East within its purview—exploring the historic social, economic, and political links between these two regions, as well as the modern challenges they face. Interdisciplinary in its nature, The Journal of the Middle East and Africa approaches the regions from the perspectives of Middle Eastern and African studies as well as anthropology, economics, history, international law, political science, religion, security studies, women''s studies, and other disciplines of the social sciences and humanities. It seeks to promote new research to understand better the past and chart more clearly the future of scholarship on the regions. The histories, cultures, and peoples of the Middle East and Africa long have shared important commonalities. The traces of these linkages in current events as well as contemporary scholarly and popular discourse reminds us of how these two geopolitical spaces historically have been—and remain—very much connected to each other and central to world history. Now more than ever, there is an acute need for quality scholarship and a deeper understanding of the Middle East and Africa, both historically and as contemporary realities. The Journal of the Middle East and Africa seeks to provide such understanding and stimulate further intellectual debate about them for the betterment of all.