{"title":"乱伦、月食和月亮斑点的起源:美国印第安神话中的黑暗和混乱的自然","authors":"Deon Liebenberg","doi":"10.2979/jfolkrese.57.3.02","DOIUrl":null,"url":null,"abstract":"Abstract:Amerindian myths dealing with the related themes of incest, eclipse, and the origin of the moon's spots reveal glimpses of an elaborate cosmological system, widespread across the Americas, that presents nature in terms of darkness, chaos, corruption, and mortality—in opposition to culture, which is identified with light, order, immortality, and the sacred. This opposition takes diverse manifestations and the mediation of these opposites is achieved, in both myth and ritual, in complex ways. This article uses a comparative approach to analyze myths and motifs documented by Claude Lévi-Strauss. The notorious abuse of comparative mythology in the past to vindicate colonialist and racist agendas has cast a dark shadow over this discipline. Instead of reducing the material to generalized functions of the mind or of human society, the ideas expressed are treated as manifestations of an intellectual tradition. Starting with the structural links that Lévi-Strauss makes between a large body of Amerindian myths, this article will reveal the richness and intellectual depth with which the relevant mythic ideas are elaborated in different cultures. The variations of an idea or motif are approached with the understanding that they are manifestations of a dynamic process of tradition and creation.","PeriodicalId":44620,"journal":{"name":"JOURNAL OF FOLKLORE RESEARCH","volume":"57 1","pages":"27 - 61"},"PeriodicalIF":0.4000,"publicationDate":"2020-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Incest, Eclipse, and the Origin of the Moon's Spots: Nature as Darkness and Chaos in Amerindian Myth\",\"authors\":\"Deon Liebenberg\",\"doi\":\"10.2979/jfolkrese.57.3.02\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Amerindian myths dealing with the related themes of incest, eclipse, and the origin of the moon's spots reveal glimpses of an elaborate cosmological system, widespread across the Americas, that presents nature in terms of darkness, chaos, corruption, and mortality—in opposition to culture, which is identified with light, order, immortality, and the sacred. This opposition takes diverse manifestations and the mediation of these opposites is achieved, in both myth and ritual, in complex ways. This article uses a comparative approach to analyze myths and motifs documented by Claude Lévi-Strauss. The notorious abuse of comparative mythology in the past to vindicate colonialist and racist agendas has cast a dark shadow over this discipline. Instead of reducing the material to generalized functions of the mind or of human society, the ideas expressed are treated as manifestations of an intellectual tradition. Starting with the structural links that Lévi-Strauss makes between a large body of Amerindian myths, this article will reveal the richness and intellectual depth with which the relevant mythic ideas are elaborated in different cultures. The variations of an idea or motif are approached with the understanding that they are manifestations of a dynamic process of tradition and creation.\",\"PeriodicalId\":44620,\"journal\":{\"name\":\"JOURNAL OF FOLKLORE RESEARCH\",\"volume\":\"57 1\",\"pages\":\"27 - 61\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2020-11-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF FOLKLORE RESEARCH\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2979/jfolkrese.57.3.02\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"FOLKLORE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF FOLKLORE RESEARCH","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/jfolkrese.57.3.02","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FOLKLORE","Score":null,"Total":0}
Incest, Eclipse, and the Origin of the Moon's Spots: Nature as Darkness and Chaos in Amerindian Myth
Abstract:Amerindian myths dealing with the related themes of incest, eclipse, and the origin of the moon's spots reveal glimpses of an elaborate cosmological system, widespread across the Americas, that presents nature in terms of darkness, chaos, corruption, and mortality—in opposition to culture, which is identified with light, order, immortality, and the sacred. This opposition takes diverse manifestations and the mediation of these opposites is achieved, in both myth and ritual, in complex ways. This article uses a comparative approach to analyze myths and motifs documented by Claude Lévi-Strauss. The notorious abuse of comparative mythology in the past to vindicate colonialist and racist agendas has cast a dark shadow over this discipline. Instead of reducing the material to generalized functions of the mind or of human society, the ideas expressed are treated as manifestations of an intellectual tradition. Starting with the structural links that Lévi-Strauss makes between a large body of Amerindian myths, this article will reveal the richness and intellectual depth with which the relevant mythic ideas are elaborated in different cultures. The variations of an idea or motif are approached with the understanding that they are manifestations of a dynamic process of tradition and creation.
期刊介绍:
The Journal of Folklore Research has provided an international forum for current theory and research among scholars of traditional culture since 1964. Each issue includes topical, incisive articles of current theoretical interest to folklore and ethnomusicology as international disciplines, as well as essays that address the fieldwork experience and the intellectual history of folklore and ethnomusicology studies. Contributors include scholars and professionals in additional fields, including anthropology, area studies, communication, cultural studies, history, linguistics, literature, performance studies, religion, and semiotics.