阿尔贝托·萨维尼奥与巴别塔神话:返乡、家谱与两性语翻译

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Franco Baldasso
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引用次数: 0

摘要

本文通过解读阿尔贝托·萨维尼奥的先锋小说《雌雄同体》(Hermaphrodito, 1918)的认识论、语言学和政治含义,探讨其多面性的作品。通过激进尼采在《道德谱系》(1887)中开始的词源学研究,两性异体挑战了语言和民族之间的认同。萨维尼奥在第一次世界大战期间以自传体的方式讲述了他“回到”祖国希腊的奇妙故事,他揭示了西方文明核心中被忽视的本体论多样性,质疑了西方文明的一个基本神话——巴别塔之前的世界所代表的语言的原始统一性,在这个世界里,不需要翻译。在小说的最后,萨维尼奥意识到“家才是真正的谜”,他冒险进入了一个语言领域,在那里,不可译性违背了德里达所称的自传体的“我”和单一的母语之间的“身份形态”。萨维尼奥在第二次世界大战期间对雌雄同体的重新评价与他在长期自我压制自己的多样性之后转向民主思想相吻合。他的非正统散文揭示了在假定的国家叙事和性别分歧的稳定背后意义的缺失。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Alberto Savinio and the Myth of Babel: Homecoming, Genealogies, and Translation in Hermaphrodito
ABSTRACT This article approaches Alberto Savinio’s multifaceted oeuvre by interpreting his avant-garde novel Hermaphrodito (1918) through its epistemological, linguistic, and political implications. Hermaphrodito challenges the identification between languages and peoples by radicalising Nietzsche’s etymological research begun in The Genealogy of Morals (1887). Through the autobiographical yet fantastic narrative of his ‘homecoming’ to his native Greece during World War I, Savinio reveals the neglected ontological multiplicity at the core of Western civilisation, questioning one of its fundamental myths – the original unity of languages represented by the world before the Tower of Babel, a world in which translation was not needed. While realising at the end of the novel that ‘home is the real enigma’, Savinio ventures into a linguistic territory where untranslatability defies what Derrida has named ‘the identificatory modality’ between the autobiographical ‘I’ and a singular mother tongue. Savinio’s own reappraisal of Hermaphrodito during World War II parallels his conversion to democratic ideas after a long self-imposed repression of his own diversity. His unorthodox prose illuminates the void of meaning behind the assumed stability of national narratives and gender divides.
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来源期刊
Italianist
Italianist HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
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11
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