基于信仰的跨国行动者与建设和平——纳赫拉图尔·乌拉马在阿富汗和平进程中的作用分析

Irvan Aladip Mahfudin, Dwi Ardhanariswari Sundrijo
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引用次数: 3

摘要

冷战结束后,建设和平的概念一直是国际和平研究的主要内容。在相当长的一段时间里,叙事主要由自由主义和世俗主义方法主导,这些方法将国家作为建设和平进程的主要参与者。然而,许多案例表明,非国家行为者,特别是基于信仰的跨国行为者,可能通过其基于信仰的建设和平活动,对冲突转化机制作出了重大贡献。本文探讨了Rüland、von Lübke和Baumann对Lederach的建设和平概念所做的修改,该概念将建设和平进程分为两个维度:冲突演变和危机干预。冲突演变的第一个方面侧重于查明冲突的根源及其发展,而第二个方面则更关注冲突的管理及其转变,以及冲突对某些地区建立和平进程的影响。在提到印尼人Nahdlatul Ulama参与阿富汗建设和平进程时,本文展示了Rüland、von Lübke和Baumann提供的模式如何很好地解释跨国非国家行为者为促进冲突地区建立和平做出重大贡献的机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Faith-Based Transnational Actors and Peacebuilding: An Analysis of the Role Of Nahdlatul Ulama in Afghanistan’s Peace Process
After the end of the Cold War, the idea of peacebuilding has been central to the main narrative within the study of international peace. For a significant period, the narrative was dominated by liberal and secular approaches which put state as the primary actor in peacebuilding processes. Nevertheless, many cases show that non-state actors, in particular faith-based transnational actors, might have contributed significantly to the conflict transformation mechanism through their faith-based peacebuilding activities. This article explores the modification that Rüland, von Lübke, and Baumann have made on Lederach’s concept on peacebuilding, which categorises peacebuilding processes into two dimensions: conflict evolution and crisis intervention. The first dimension of conflict evolution focuses on the identification of the root causes of the conflict and its development, while the second dimension is more concerned with the management of conflict and its transformation, as well as its impacts to the peace establishment process in certain areas. Referring to the Indonesian Nahdlatul Ulama’s involvement in the Afghanistan peacebuilding process, this article shows how the model offered by Rüland, von Lübke, and Baumann can well explain the opportunity transnational non-state actors have to contribute significantly to promote the establishment of peace in conflict areas.
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