占领平凡:马基雅维利与亚里士多德的主题传统

IF 0.6 2区 哲学 0 PHILOSOPHY
Abram Kaplan
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引用次数: 0

摘要

摘要:马基雅维利预见到了16世纪本土亚里士多德主义的发展趋势,他将自己与亚里士多德的理论接触隐藏在一层例子的面纱后面。学者们已经证实,在《王子》中,马基雅维利运用了主题辩证法来为现代更新古代格言。我展示了他是如何利用辩证法来占领和改变亚里士多德的共性的,这些共性证明了文艺复兴时期哲学家在政治推理中对理想的吸引力。这些职业揭示了马基雅维利对细节的偏好,而不是对一般性的偏好,这是对哲学是否适合大众读者的一种深思熟虑的判断。我认为,马基雅维利对亚里士多德的暗中解读是人文主义史上的一个标志性事件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Occupy the Commonplaces: Machiavelli and the Aristotelian Tradition of the Topics.

Anticipating sixteenth-century trends in vernacular Aristotelianism, Machiavelli concealed his theoretical engagement with Aristotle behind a veil of examples. Scholars have established that in The Prince, Machiavelli employed topical dialectic to update ancient maxims for the modern era. I show how he used dialectic to occupy and transform Aristotelian commonplaces that justified Renaissance philosophers' appeal to the ideal in political reasoning. These occupations reveal Machiavelli's preference for particulars over generalities as a considered judgment about the suitability of philosophy for popular readers. Machiavelli's covert reading of Aristotle is, I submit, a signal episode in the history of humanism.

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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
39
期刊介绍: Since its inception in 1940, the Journal of the History of Ideas has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history — for example, the history of the book and of visual culture.
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