Sahana Ghosh, Megha Sharma Sehdev
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引用次数: 1

摘要

代际概念贯穿于女权主义理论之中,使其变得独特,并规范了其适当的主题——但是否存在代际思维模式,打破了线性和得体的界限,提供了在暴力环境中思考亲缘关系和生育能力的方法?借助南亚的民族志,以及从中产生的性别见解,我们反思了女权主义知识作为一种亲属关系的场所,它使任何简单的遗传和血统图景复杂化。相反,思想、实践和相关的关联可能以一系列性别化的实践为特征,这些实践由聚集和分散等模式和过程构成,并引起人们的注意;僵局和重新连接;认知和不确定性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Generations

The notion of generations runs through feminist theory, rendering it singular and disciplining its proper subjects—but might there be modes of generational thought that explode the bounds of linearity and propriety, offering ways to think of kinship and generativity amid and despite conditions of violence? Drawing on ethnography situated in South Asia, and the gendered insights that emerge from it, we reflect on feminist knowledge as a site of kinship that complicates any simple picture of inheritance and lineage. Affiliations of thought, practice, and relating might be characterized instead by a range of gendered practices which are constituted by, and draw attention to, modes and processes such as gathering and dispersal; impasse and reconnection; and recognition and uncertainty.

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