{"title":"“Blachernitissa”或“Axion Estin”:在乔拉修道院墓E的上帝之母壁画的名字上","authors":"R. Todorova","doi":"10.5209/dmae.83451","DOIUrl":null,"url":null,"abstract":"The present study is focused on clarifying the origin of the pictorial model of the subject “Theotokos Blachernitissa” and its dogmatic and Eucharistic significance as a visual expression of the idea of the Holy Mother of God as a “living altar” of God. This subject enjoys a great variety of names and iconographic variations, hence sometimes questions arise about the correct identification of some models. A typical example in this regard is the fresco of the Mother of God, decorating the tomb of Irene Raoulaina Palaeologina in the outer narthex of the Chora Monastery (Tomb E). This paper aims to prove that the fresco, designated as “Theotokos Blachernitissa” actually has a hymnographic content and should be identified rather as “Theotokos Axion Estin (It is Truly Meet)”.","PeriodicalId":40181,"journal":{"name":"De Medio Aevo","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-09-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"“Blachernitissa” or “Axion Estin”: On the name of the fresco of the Mother of God from Tomb E of the Chora monastery\",\"authors\":\"R. Todorova\",\"doi\":\"10.5209/dmae.83451\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The present study is focused on clarifying the origin of the pictorial model of the subject “Theotokos Blachernitissa” and its dogmatic and Eucharistic significance as a visual expression of the idea of the Holy Mother of God as a “living altar” of God. This subject enjoys a great variety of names and iconographic variations, hence sometimes questions arise about the correct identification of some models. A typical example in this regard is the fresco of the Mother of God, decorating the tomb of Irene Raoulaina Palaeologina in the outer narthex of the Chora Monastery (Tomb E). This paper aims to prove that the fresco, designated as “Theotokos Blachernitissa” actually has a hymnographic content and should be identified rather as “Theotokos Axion Estin (It is Truly Meet)”.\",\"PeriodicalId\":40181,\"journal\":{\"name\":\"De Medio Aevo\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-09-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"De Medio Aevo\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5209/dmae.83451\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"De Medio Aevo","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5209/dmae.83451","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
“Blachernitissa” or “Axion Estin”: On the name of the fresco of the Mother of God from Tomb E of the Chora monastery
The present study is focused on clarifying the origin of the pictorial model of the subject “Theotokos Blachernitissa” and its dogmatic and Eucharistic significance as a visual expression of the idea of the Holy Mother of God as a “living altar” of God. This subject enjoys a great variety of names and iconographic variations, hence sometimes questions arise about the correct identification of some models. A typical example in this regard is the fresco of the Mother of God, decorating the tomb of Irene Raoulaina Palaeologina in the outer narthex of the Chora Monastery (Tomb E). This paper aims to prove that the fresco, designated as “Theotokos Blachernitissa” actually has a hymnographic content and should be identified rather as “Theotokos Axion Estin (It is Truly Meet)”.