管理汉比世界遗产的官僚主义

IF 1.6 2区 历史学 Q1 ANTHROPOLOGY
K. Rajangam
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引用次数: 4

摘要

在这篇论文中,我通过从“关怀”的角度分析该遗址保护管理的日常物质实践,研究了印度卡纳塔克邦汉皮市因被列入世界遗产而建立的“遗产制度”。我认为,这个政权无疑是一个普遍想象中的官僚机构——但它的关心是以知识为前提的,而不是冷漠。我认为,社会行动者之间正在进行的各种争论是基于特定视觉美学的护理的适当性,这导致了居民社区的时空物质异化。令人困惑的是,这种做法试图与那些与他们所属的“官方”遗产疏远的人“接触”,这不可避免地会导致专家每天的“心碎”、居民的幻灭,以及当地遗产机构的矛盾立场,尽管这是无意的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A bureaucracy of care in managing Hampi World Heritage Site
In this paper I examine the ‘heritage regime’ instituted at Hampi, Karnataka, India, consequent to its inscription as World Heritage, by analysing everyday material practices of conservation-management at the site through the lens of ‘care’. I argue that the regime is undoubtedly a bureaucracy as popularly imagined – but of care premised on knowledge and not of apathy. I suggest that various ongoing contestations amongst social actors are over the appropriateness of care, based on a particular visual aesthetic, which results in spatio-temporal material alienation of resident communities. Confusing consequence for cause, practice seeks to ‘engage’ with people whose alienation from ‘official’ heritage they are party to inevitably leads to everyday ‘heartbreak’ for experts, disillusionment among residents, and a conflicted position for local heritage agencies, albeit unintentionally.
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来源期刊
CiteScore
3.10
自引率
8.30%
发文量
9
期刊介绍: The Journal of Social Archaeology is a fully peer reviewed international journal that promotes interdisciplinary research focused on social approaches in archaeology, opening up new debates and areas of exploration. It engages with and contributes to theoretical developments from other related disciplines such as feminism, queer theory, postcolonialism, social geography, literary theory, politics, anthropology, cognitive studies and behavioural science. It is explicitly global in outlook with temporal parameters from prehistory to recent periods. As well as promoting innovative social interpretations of the past, it also encourages an exploration of contemporary politics and heritage issues.
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