教会复兴运动中的宗教、灵性、幸福和不幸:芬兰的案例

IF 1.4 0 RELIGION
P. Hannikainen
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引用次数: 0

摘要

越来越多的研究将宗教/精神(后来的R/S)与人类福祉和健康联系起来。虽然心理学和医学研究缺乏一个共同的理论或神学框架,但这些维度是通过质量差异很大的仪器来衡量的。随着西方社会的宗教景观变得越来越多元和复杂,发展我们对R/S在人类健康和福祉中的作用的理解和评估的必要性一如既往地重要。这项研究基于芬兰路德会占多数的教会中以教会更新为导向的网络成员的定量数据(N=529),通过多维框架衡量R/S在参与者主观幸福感中的作用。在探索埃里森的《精神幸福量表》(1983年)的同时,该研究将其范围扩大到对宗教、精神和幸福的更多维的方法。研究结果表明,宗教信仰和实践对参与者生活中主观幸福感的贡献不如对这些信仰和实践在社会环境中的实现方式的贡献大。这项研究确定了参与者生活中幸福和疾病的几个来源。这篇文章有助于衡量R/S与人类福祉之间的各种联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religion, Spirituality, Well-Being, and Ill-Being in a Church-Renewal Movement: The Case of Finland
An expanding body of research connects religiosity/spirituality (later R/S) with human well-being and health. While psychological and medical research lacks a common theoretical or theological framework, these dimensions are measured by instruments with a wide variation in quality. As the religious landscapes in Western societies are becoming increasingly plural and complex, the need for developing our understanding and assessment of the role of R/S in human health and well-being is as important as ever. This study, based on quantitative data (N = 529) from members of a church renewal oriented network in the Lutheran majority Church in Finland, measures the role of R/S in the subjective well-being of the participants through a multi-dimensional framework. While exploring Ellison’s Spiritual Well-being Scale (1983), the study expands its scope to a more multi-dimensional approach to religion, spirituality and well-being. The results reveal that religious beliefs and practices do not contribute to the level of subjective well-being in the lives of the participants as much as the way in which these beliefs and practices are lived out and actualized in social contexts. The study identified several sources of both well-being and ill-being in the participants’ lives. The article contributes to the terms of measuring the various ways in which R/S are connected to human well-being.
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来源期刊
CiteScore
1.00
自引率
25.00%
发文量
7
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