欧洲与印尼的意识形态统一性与政治一体化:一种库伊伯式的批判

Q2 Arts and Humanities
A. Un
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引用次数: 1

摘要

本文提出了对欧洲和印度尼西亚的意识形态统一性和政治一体化的Kuyperian式批判。凯波尔提出领域主权原则的背景是他与自由主义者的斗争、法国大革命以及德国国家主权的理念和应用。凯伯尔与自由派斗争,因为他拒绝意识形态上的统一。他反对法国大革命的理想,因为他反对人民主权,后来又反对政治统一。凯伯尔对意识形态统一性和政治统一性的拒绝导致了领域主权原则的明确。这种统一性和统一性也是苏哈托在20世纪印尼的领导地位的特点,特别是他的潘卡西拉学说作为国家和公民社会的唯一基础,以及他的印尼统合主义国家的意识形态。我从凯伯尔的领域主权原则的角度来批判这些学说。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ideological Uniformity and Political Integralism in Europe and Indonesia: A Kuyperian Critique
This article presents a Kuyperian critique of ideological uniformity and political integralism in Europe and Indonesia. The background of Kuyper’s articulation of the principle of sphere sovereignty was his struggle with the liberals, the French Revolution, and the German idea and application of state sovereignty. Kuyper struggled with the liberals because he rejected ideological uniformity. He struggled with the ideals of the French Revolution because he rejected popular sovereignty and, later on, political integralism. Kuyper’s rejection of ideological uniformity and political integralism resulted in the articulation of the principle of sphere sovereignty. Such uniformity and integralism also characterized Suharto’s leadership in twentieth-century Indonesia, especially his doctrine of Pancasila as the only basis for the state and civil society and his ideology of the integralist state of Indonesia. I criticize those doctrines from the perspective of Kuyper’s principle of sphere sovereignty.
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来源期刊
Philosophia Reformata
Philosophia Reformata Arts and Humanities-Religious Studies
CiteScore
0.50
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发文量
23
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