小弥赛亚:耶稣在路加福音19章3节中被称为τ ι ς λιϰί μιϰρός

IF 0.6 1区 哲学 0 RELIGION
Isaac T. Soon
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引用次数: 0

摘要

摘要:新约学者几乎普遍认为撒该“身材矮小”(τῇ ἡλιϰίᾳ μιρὸςἦν) 在路加福音19:3。我认为,如果不是更合理的话,把耶稣理解为“短的一个”也是合理的。我质疑学者们在《路加福音》第19章中用三种方法来证明撒该是“短的”:(a)经典福音书不像其他古代传记那样包含对耶稣的身体描述;(b) 《路加福音》第19章中的句法和文本内证据无可争议地指出,撒该是一个简短的证据;(c)与撒该行为有关的古代外貌相似之处证实了他就是《路加福音》19:3中描述的那个人。我认为,认识到卢克将耶稣描绘成一个伊索寓言家或苏格拉底人物的读者会认为耶稣是一个矮小的人。早期基督徒对耶稣外表的接受,特别是通过奥里金对塞尔苏的报告,表明即使在古代基督教的背景下,将耶稣视为《路加福音》第19章中的“矮个子”也是合理的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Little Messiah: Jesus as τῇ ἡλιϰίᾳ μιϰρός in Luke 19:3
Abstract:New Testament scholars almost universally understand Zacchaeus to be "short in stature" (τῇ ἡλιϰίᾳ μιϰρὸς ἦν) in Luke 19:3. I argue that it is just as plausible, if not more so, to understand Jesus as "the short one" instead. I problematize three approaches scholars use to justify Zacchaeus as "the short one" in Luke 19: (a) that the canonical gospels do not contain physical descriptions of Jesus, unlike other ancient bioi; (b) that the syntactical and intratextual evidence in Luke 19 points incontrovertibly to Zacchaeus as the short one; and (c) that ancient physiognomic parallels related to Zacchaeus's behavior confirm that he is the one described in Luke 19:3. I contend that readers cognizant of Luke's portrayal of Jesus as an Aesopic fabulist or as a Socratic figure would have perceived Jesus as the one who was short. Early Christian reception of Jesus's physical appearance, especially mediated through Origen's report of Celsus, indicate that regarding Jesus as "the short one" in Luke 19 is plausible even in an ancient Christian context.
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来源期刊
CiteScore
1.10
自引率
16.70%
发文量
30
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