依恋理论是否符合原住民的育儿现实?

IF 0.1 Q4 FAMILY STUDIES
Raymond Neckoway, K. Brownlee, Bruno Castellan
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引用次数: 36

摘要

依恋理论已成为指导预防、治疗和教育项目(包括原住民父母项目)中亲子关系的最具影响力的模型之一。然而,在与土著人民合作时,该模式是否能够可靠地应用尚未确定。对不同文化群体进行的依恋安全研究提供了一种比较育儿实践和儿童社会情感环境中自然发生的差异的方法。这些研究报告了跨文化依恋安全的不一致性,并建议在跨文化应用依恋理论时应考虑文化差异。在这篇文章中,我们分析了依恋理论和原住民育儿描述之间的对应关系,并质疑依恋理论与原住民父母的相关性,这些父母不坚持将母婴二人组作为孩子安全感的唯一贡献者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is Attachment Theory Consistent with Aboriginal Parenting Realities?
Attachment theory has become one of the most influential models guiding parent-child relationships in programs of prevention, treatment, and education, including programs for Aboriginal parents. However, whether the model can be reliably applied when working with Aboriginal peoples has not yet been established. Studies on attachment security conducted with different cultural groups provide a means of comparing naturally occurring differences in parenting practices and socio-emotional environments of children. These studies report inconsistencies of attachment security across cultures and suggest that consideration should be given to cultural differences when applying attachment theory across cultures. In this article, we analyse the correspondence between attachment theory and descriptions of Aboriginal parenting and question the relevance of attachment theory to Aboriginal parents who do not adhere to the mother-infant dyad as the sole contributor to the child’s sense of security.
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