斐基语穆罕默德Difabel:背景、内容和对包容性伊斯兰教的渴望

IF 0.6 0 RELIGION
Arif Maftuhin, Abidah Muflihati
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引用次数: 4

摘要

自批准《残疾人权利公约》以来,印度尼西亚在促进残疾人权利方面取得了进展。公共政策和民间组织做出了各自的贡献。穆罕默迪亚对此做出了积极回应,于2020年发布了一项关于伊斯兰教和残疾的全面法特瓦,并用斐济Difabel汇编。本文采用跨学科的方法来理解斐济的Difabel。它探讨了穆罕默迪亚中残疾的历史背景,并分析了成为Fikih Difabel范式和内容的宗教解释。数据是从各种主要来源收集的,例如访谈、观察和对各种穆罕默德迪亚文件的分析。研究的结论是,Fikih Difabel是一项组织和学术努力,旨在寻找促进残疾人权利的神学基础。Fikih Difabel成功地倾听了残疾人的愿望,整合了国家法律规范和当前的学术成果,并突出了伊斯兰教公正和包容性宗教的理想。Fikih Difabel是Muhammadiyah为促进伊斯兰教成为包容和友好的残疾人宗教所做的贡献
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Fikih Difabel of Muhammadiyah: context, content, and aspiration to an inclusive Islam
Since ratifying the CRPD (Convention on the Rights of Persons with disabilities), Indonesia has witnessed developments in promoting the rights of people with disabilities. Public policies and civil organizations make their respective contributions. Muhammadiyah responded favorably by issuing a comprehensive fatwa on Islam and disability in 2020, compiled in Fikih Difabel. This paper uses an interdisciplinary approach to understand the Fikih Difabel. It explores the historical context of disability in Muhammadiyah and analyzes religious interpretations that become the paradigm and content of Fikih Difabel. Data were collected from various primary sources, such as interviews, observations, and analyses of various Muhammadiyah documents. The research concludes that Fikih Difabel is an organizational and academic effort to find a theological basis to promote disability rights. Fikih Difabel has succeeded in listening to the disabled’s aspirations, integrating the national legal norms and current academic findings, and highlighting Islamic ideals of just and inclusive religion. Fikih Difabel is Muhammadiyah’s contribution to promoting Islam as an inclusive and friendly religion for persons with disabilities 
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来源期刊
CiteScore
2.50
自引率
16.70%
发文量
8
审稿时长
24 weeks
期刊介绍: Indonesian Journal of Islam and Muslim Societies (IJIMS): This journal should coverage Islam both as a textual tradition with its own historical integrity and as a social reality which was dynamic and constantly changing. The journal also aims at bridging the gap between the textual and contextual approaches to Islamic Studies; and solving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. So, the journal invites the intersection of several disciplines and scholars. In other words, its contributors borrowed from a range of disciplines, including the humanities and social sciences.
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