{"title":"作为人的领域的传统:艺术集体对民俗实践的动员","authors":"In-Seon Kang","doi":"10.2979/jfolkrese.59.1.04","DOIUrl":null,"url":null,"abstract":"Abstract:Traditional Korean performing arts such as mask dances and madanggŭk (a traditional theatrical art) became highly popular on university campuses in the 1970s and 1980s. Driven by this movement, Turŏng, a South Korean minjung art collective in the 1980s, actively incorporated elements of tradition and folklore in its work. Primarily produced collectively, Turŏng’s works embraced a number of Korean traditional practices, including motifs and colors from minhwa (folk art) and themes and methods from Buddhist painting and shamanism. In the 1980s, minjung art—a term literally meaning the art of “common people,” as opposed to that of elites or intellectuals—increasingly came to overlap with the notion of the nation (minjok), as minjung art became partially associated with progressive student movements. While Turŏng has previously been studied exclusively within the framework of the minjung art movement, this article shifts attention onto the group’s larger associations with the minjung cultural movement, a progressive and prodemocracy force, with particular focus on the emphasis of traditional practices. My aim is to read the folkloric practices in Turŏng within a broader context of representing the oppressed, rather than one of nationalist intent, particularly by considering Turŏng as a place where tradition was mobilized for the recovery of the minjung.","PeriodicalId":44620,"journal":{"name":"JOURNAL OF FOLKLORE RESEARCH","volume":"59 1","pages":"101 - 145"},"PeriodicalIF":0.4000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Tradition as a Field of People: The Mobilization of Folkloric Practices by Art Collective Turŏng\",\"authors\":\"In-Seon Kang\",\"doi\":\"10.2979/jfolkrese.59.1.04\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Traditional Korean performing arts such as mask dances and madanggŭk (a traditional theatrical art) became highly popular on university campuses in the 1970s and 1980s. Driven by this movement, Turŏng, a South Korean minjung art collective in the 1980s, actively incorporated elements of tradition and folklore in its work. Primarily produced collectively, Turŏng’s works embraced a number of Korean traditional practices, including motifs and colors from minhwa (folk art) and themes and methods from Buddhist painting and shamanism. In the 1980s, minjung art—a term literally meaning the art of “common people,” as opposed to that of elites or intellectuals—increasingly came to overlap with the notion of the nation (minjok), as minjung art became partially associated with progressive student movements. While Turŏng has previously been studied exclusively within the framework of the minjung art movement, this article shifts attention onto the group’s larger associations with the minjung cultural movement, a progressive and prodemocracy force, with particular focus on the emphasis of traditional practices. My aim is to read the folkloric practices in Turŏng within a broader context of representing the oppressed, rather than one of nationalist intent, particularly by considering Turŏng as a place where tradition was mobilized for the recovery of the minjung.\",\"PeriodicalId\":44620,\"journal\":{\"name\":\"JOURNAL OF FOLKLORE RESEARCH\",\"volume\":\"59 1\",\"pages\":\"101 - 145\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF FOLKLORE RESEARCH\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2979/jfolkrese.59.1.04\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"FOLKLORE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF FOLKLORE RESEARCH","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/jfolkrese.59.1.04","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FOLKLORE","Score":null,"Total":0}
Tradition as a Field of People: The Mobilization of Folkloric Practices by Art Collective Turŏng
Abstract:Traditional Korean performing arts such as mask dances and madanggŭk (a traditional theatrical art) became highly popular on university campuses in the 1970s and 1980s. Driven by this movement, Turŏng, a South Korean minjung art collective in the 1980s, actively incorporated elements of tradition and folklore in its work. Primarily produced collectively, Turŏng’s works embraced a number of Korean traditional practices, including motifs and colors from minhwa (folk art) and themes and methods from Buddhist painting and shamanism. In the 1980s, minjung art—a term literally meaning the art of “common people,” as opposed to that of elites or intellectuals—increasingly came to overlap with the notion of the nation (minjok), as minjung art became partially associated with progressive student movements. While Turŏng has previously been studied exclusively within the framework of the minjung art movement, this article shifts attention onto the group’s larger associations with the minjung cultural movement, a progressive and prodemocracy force, with particular focus on the emphasis of traditional practices. My aim is to read the folkloric practices in Turŏng within a broader context of representing the oppressed, rather than one of nationalist intent, particularly by considering Turŏng as a place where tradition was mobilized for the recovery of the minjung.
期刊介绍:
The Journal of Folklore Research has provided an international forum for current theory and research among scholars of traditional culture since 1964. Each issue includes topical, incisive articles of current theoretical interest to folklore and ethnomusicology as international disciplines, as well as essays that address the fieldwork experience and the intellectual history of folklore and ethnomusicology studies. Contributors include scholars and professionals in additional fields, including anthropology, area studies, communication, cultural studies, history, linguistics, literature, performance studies, religion, and semiotics.