作为人的领域的传统:艺术集体对民俗实践的动员

IF 0.4 3区 社会学 0 FOLKLORE
In-Seon Kang
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引用次数: 0

摘要

摘要:20世纪70、80年代,面具舞、madanggŭk(传统戏剧艺术)等韩国传统表演艺术在大学校园非常流行。在这一运动的推动下,20世纪80年代的韩国民间艺术团体Turŏng积极地将传统和民俗元素融入到作品中。Turŏng的作品主要是集体创作,采用了许多韩国传统习俗,包括民间艺术的图案和颜色,以及佛教绘画和萨满教的主题和方法。在20世纪80年代,民粹艺术——字面意思是“普通人”的艺术,而不是精英或知识分子的艺术——越来越多地与民族(minjok)的概念重叠,因为民粹艺术部分地与进步的学生运动联系在一起。虽然Turŏng以前只在民宗艺术运动的框架内进行研究,但本文将注意力转移到该组织与民宗文化运动的更大联系上,民宗文化运动是一种进步和民主的力量,特别关注传统习俗的强调。我的目的是在代表被压迫者的更广泛的背景下阅读Turŏng的民俗实践,而不是民族主义的意图,特别是考虑到Turŏng是一个传统被动员起来恢复民jung的地方。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tradition as a Field of People: The Mobilization of Folkloric Practices by Art Collective Turŏng
Abstract:Traditional Korean performing arts such as mask dances and madanggŭk (a traditional theatrical art) became highly popular on university campuses in the 1970s and 1980s. Driven by this movement, Turŏng, a South Korean minjung art collective in the 1980s, actively incorporated elements of tradition and folklore in its work. Primarily produced collectively, Turŏng’s works embraced a number of Korean traditional practices, including motifs and colors from minhwa (folk art) and themes and methods from Buddhist painting and shamanism. In the 1980s, minjung art—a term literally meaning the art of “common people,” as opposed to that of elites or intellectuals—increasingly came to overlap with the notion of the nation (minjok), as minjung art became partially associated with progressive student movements. While Turŏng has previously been studied exclusively within the framework of the minjung art movement, this article shifts attention onto the group’s larger associations with the minjung cultural movement, a progressive and prodemocracy force, with particular focus on the emphasis of traditional practices. My aim is to read the folkloric practices in Turŏng within a broader context of representing the oppressed, rather than one of nationalist intent, particularly by considering Turŏng as a place where tradition was mobilized for the recovery of the minjung.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
1
期刊介绍: The Journal of Folklore Research has provided an international forum for current theory and research among scholars of traditional culture since 1964. Each issue includes topical, incisive articles of current theoretical interest to folklore and ethnomusicology as international disciplines, as well as essays that address the fieldwork experience and the intellectual history of folklore and ethnomusicology studies. Contributors include scholars and professionals in additional fields, including anthropology, area studies, communication, cultural studies, history, linguistics, literature, performance studies, religion, and semiotics.
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