圣餐庆典的结构及其田园意义:对理解实际参与的贡献

IF 0.1 0 RELIGION
Winfried M. Wermter, William R. Gallagher
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引用次数: 0

摘要

摘要:梵蒂冈第二届大公会议要求信徒积极参与圣体圣事。这首先是指与基督一同献上自己。这可以通过将感恩祭庆典分为三个部分来明确:圣言礼仪、牺牲礼仪、共融礼仪。从人类学的角度来看,弥撒与婚姻和家庭有相似之处:订婚、圣礼婚姻、婚姻和家庭的统一。圣体圣事和家庭都以天主的三位一体生命为基础:天父从永恒发出圣言。为了回应圣父永恒的爱,圣子成为堕落的受造物的赎罪祭。在圣餐中,信徒通过圣灵体验与上帝的合一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Structure of the Eucharistic Celebration and its Pastoral Meaning: A Contribution to Understanding actuosa participatio
ABSTRACT:The Second Vatican Council requires the faithful to participate actively in the Eucharist. This refers above all to the offering of themselves with Christ. This can made clear by a division of the Eucharistic celebration into three parts: Liturgy of the Word, Liturgy of Sacrifice, Liturgy of Communion. An anthropological view of the Mass suggests a parallel with marriage and family: engagement, sacramental marriage, unity of marriage and family. Both the Eucharist and the family are grounded in the Triune life of God: The Father emanates the Word from eternity. Responding to the eternal love of the Father, the Son becomes an atoning sacrifice for fallen creation. In Holy Communion, the faithful experience unity with God through the Holy Spirit.
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