垂死的城市和生病的弥赛亚:新东京的天启和乌托邦

IF 0.7 4区 文学 Q3 CULTURAL STUDIES
Sotirios Triantafyllos
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引用次数: 0

摘要

本文考察了Katsuhiro Ōtomo的电影《Akira》(1988),它不仅是20世纪80年代赛博朋克类型的试金石,处理了大量的后人文主义主题,而且还隐喻了乌托邦的消亡和衰落世界的死亡驱动;作为一部电影文本,它是后现代主义文化形态和乌托邦主义在资本主义后期命运的典范。特别是,通过关注其背景(新东京市),并将其作为一个具体空间和隐喻来研究,本文呼吁我们理解城市景观,而不仅仅是另一个嵌入该类型反乌托邦特征和陈腐的赛博朋克城市,而是作为一个经历了从现代主义乌托邦到后现代地狱景观的无数转变的空间,其社会努力建设一个更美好和公正的世界。最后,文章的重要部分集中在灾难是复兴的机会这一观点上。因此,作者特别关注了《明》中千禧年主义的表现,而故事的主要反派哲夫则是一位“yonaoshi”,一位注定要终结腐败社会并迎来新社会诞生的神。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The dying city and the sick messiah: apocalypse and utopia in Neo Tokyo
ABSTRACT This article examines Katsuhiro Ōtomo’s film Akira (1988) not simply as a touchstone of the 1980s cyberpunk genre dealing heavily with the themes of post-humanism, but as a metaphor for utopia’s demise and the death drive of a world in decline; as a cinematic text, it is paradigmatic of postmodernity’s cultural formations and utopianism’s fate in the age of late capitalism. In particular, by focusing on its setting (the city of Neo Tokyo), and by examining it both as a concrete space and as a metaphor, this article calls us to understand the urban landscape not as just another cyberpunk city embedded with the genre’s dystopian features and clichés, but as a space that undergoes numerous transformations from a modernist utopia to a post-modern hell-scape in its society’s effort to construct a better and just world. Finally, a significant part of the article focuses on the idea that a catastrophe is an opportunity for renewal. Thus, special attention is given to the representation of millenarianism in Akira, and Tetsuo – the story’s central antagonist – as a yonaoshi, a deity destined to bring the end of a corrupt society and usher in the birth of a new one.
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来源期刊
CiteScore
1.00
自引率
20.00%
发文量
17
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