当神圣的植物变成资源。《人格淘汰:死藤水、萨满教和治疗师之死》书评,作者:凯文·塔克·布莱克,黑绿出版社:丹佛,2019,208页

Zuzanna Sadowska
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引用次数: 0

摘要

《人格的毁灭:死藤水、萨满教和疗愈者之死》讲述了殖民地与不同世界的遭遇,主要关注将人类和非人类转化为资源的过程。随着克里斯托弗·哥伦布“发现”新大陆,以及《托德西利亚斯条约》的签署,将其领土划分给欧洲帝国,开始了对当地人民、植物、动物和矿物的剥削时代。这本书的作者和许多其他学者一样指出,尽管帝国主义势力衰落了,但西方的统治不仅是残酷过去的一部分,而且仍然以许多物质和非物质的形式存在:尤其是欧美对本土知识的主张。在“迷幻药复兴”(也被称为迷幻转向)和致幻剂全球化的背景下,凯文·塔克的书为迷幻药植物主流化的现象提供了一个有价值的方法。他提醒我们,死藤水的历史与殖民主义的历史紧密地交织在一起,当我们从事与亚马逊神圣酿造有关的活动时,我们应该记住这一点。然而,作者不希望西方人与土著世界建立积极和可持续的关系,并假设他们应该远离他们。塔克反思的起点是来自Shipibo-Conibo部落的植物药物治疗师Maestra Olivia的悲惨死亡。她是被加拿大人塞巴斯蒂安·伍德洛夫(Sebastian Woodroffe)枪杀的,后来他被当地社区私刑处死,作为报复。这次暗杀的录音在互联网上传播开来,成为全球关注的问题。像许多西方旅行者和精神寻求者一样,伍德洛夫来到秘鲁雨林寻找死藤水,一种强效药
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When Sacred Plants Turn into Resources. Review of “Cull of Personality: Ayahuasca, Shamanism and the Death of the Healer” by Kevin Tucker Black, Black and Green Press: Denver 2019, 208 pages
Cull of Personality: Ayahuasca, Shamanism and the Death of the Healer tells a story of colonial encounters with different worlds, with a primary focus on the processes associated with turning human and non-human others into resources. Along with Christopher Columbus’ “discovery” of the New World and the signing of the Treaty at Tordesillas, which divided its territory between European empires, began the era of the exploitation of local people, plants, animals and minerals. The author of the book, like many other scholars, points out that despite the fall of imperial powers, Western domination is not just a part of a cruel past, but is still enacted in many material and immaterial forms: inter alia in Euro-American claims on indigenous knowledge. In the light of the “psychedelic renaissance” (known also as a psychedelic turn) and the globalization of entheogens 1 , Kevin Tucker’s book offers a valuable approach to the phenomenon of the mainstreaming of psychedelic medicine plants. He reminds us that the history of ayahuasca is strictly intertwined with the history of colonialism, and that we should bear this in mind when engaging in practices connected with the Amazonian sacred brew. However, the author leaves no hope that Westerners may establish positive and sustainable relations with indigenous worlds, and postulates that they rather should stay away from them. The starting point for Tucker’s reflection is the tragic death of Maestra Olivia, a plant medicine healer from the Shipibo-Conibo group. She was shot by Sebastian Woodroffe, a Canadian who was lynched afterwards by the local community as an act of revenge. The recording of this assassination spread across the Internet and became a matter of global interest. Woodroffe, like many Western travellers and spiritual seekers, came to the Peruvian rainforest in search of ayahuasca , the potent
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