迷失自我:庄子武威与巴厘Taksu在音乐修养发展中的应用

IF 0.7 0 MUSIC
Jui-Ching Wang
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引用次数: 3

摘要

摘要:为了回应当前倡导的对根植于西方文明的音乐教育哲学进行跨文化研究的主张,本文的主要目的是提供一个更广泛的选择来审视音乐教学现象,以弥合东西方之间的哲学鸿沟。本文亦尝试将巴厘的“taksu”(一种在音乐教育文献中很少讨论的美学与狂喜体验)纳入东方哲学的讨论。我通过庄子的“无为”(不行动或毫不努力地失去自我)和巴厘岛的“taksu”,并将它们与特纳的“阈限理论”、Csíkszentmihályi的“心流状态”以及其他西方学者关于灵性和音乐的讨论并列,以说明一个典范人物或艺术大师可以达到的终极精神启蒙。武威和taksu之间的交叉相似之处使我认为音乐修养的多阶段发展是一种学习方式,让学生识别他们的内在自我,评估挑战他们掌握的障碍的难度水平并克服它们,在练习程序之间漫游,最终享受狂喜的体验,在表演中失去自我。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Losing Self: The Application of Zhuangzian Wuwei and Balinese Taksu to the Development of Musicianship
Abstract:To respond to the current advocacy of a transcultural inquiry into music education philosophy rooted deeply in Western civilization, the primary purpose of this essay is to provide a broader alternative to examine the phenomena of music teaching and learning to bridge the philosophical gap between the West and the East. This essay also attempts to expand the discussion of Eastern philosophies by including Balinese taksu, an aesthetic and ecstatic experience rarely discussed in music education literature. I juxtapose the intellectual and spiritual methods of attaining enlightenment through Zhuangzi's wuwei (無為), non-action or effortlessly losing self, and Balinese taksu and associate them with Turner's liminality theory, Csíkszentmihályi's flow state, and other Western scholars' discussions on spirituality and music to illustrate the ultimate spiritual enlightenment that an exemplary person or a virtuoso can achieve. The intersecting parallels between wuwei and taksu enable me to suggest a multi-stage development of musicianship as a way of learning that allows students to identify their inner selves, to evaluate the difficulty levels of obstacles challenging their mastery and overcome them, to roam in between practice routines, and eventually to enjoy the ecstatic experience of flow, losing self in performance.
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CiteScore
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