armah《美丽的人尚未出生》中被殖民的主体性的病理构成:对话中的科胡特与法农

Raphael Mackintosh
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摘要

下面的理论综述试图提供对阿玛的一种独特的精神分析解读™《美丽的人还没有出生》(1968)。将Fanonian的主体间认知概念与Kohut’€™在关于自恋和自我客体关系的著作中,有人认为,殖民地人民的精神病理学的持久性很容易通过诋毁与霸权殖民地自我客体的联系来维持——阿玛在小说中明确指出了这种象征性的“闪光”。有人认为,假设自我客体的存在是积极有害的,而不一定是补偿性的和/或治疗性的,这增强了先前殖民国家中科胡人自我心理的辩证力量。这样的延伸也将自我心理学置于与法农的明确对话中™精神病理学的社会成因诊断;提供了一个潜在的解释视角,通过它来探索关于殖民者/被殖民者二人组的心理现实,非殖民化的过程可能是什么样的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Pathological Constitution of Colonized Subjectivity in Armah’s The Beautyful Ones Are Not Yet Born: Kohut and Fanon in Dialogue
The following theoretical review attempts to provide a distinctly psychoanalytic reading of Armah’s The Beautyful Ones Are Not Yet Born (1968). Integrating a Fanonian conception of intersubjective recognition with Kohut’s work on narcissism and self-object relations, it is argued that the enduring nature of psychopathology in colonized peoples is readily sustained by denigrating ties to hegemonic colonial selfobjects- the symbolic “gleam” identified so lucidly by Armah in his novel. It is suggested that positing the existence of selfobjects which are actively harmful, instead of necessarily compensatory and/or curative, enhances the dialectical strength of Kohutian self-psychology in previously colonized nations. Such an extension also places self-psychology in explicit dialogue with Fanon’s sociogenic diagnosis of psychopathology; providing one potential interpretative lens through which to explore what processes of decolonization might intimate regarding the psychic reality of the colonizer/colonized dyad.
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