图姆大主教管区的纹章纹章

Paul Carpenter
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引用次数: 0

摘要

在之前的一本日记中,我研究了据称发生在1879年8月21日晚上的幽灵,地点是偏远的梅奥县诺克村。与其他十九世纪的玛丽安幻影不同,在诺克圣母院并不是单独出现的。玛丽的丈夫圣约瑟夫面朝内,站在玛丽的右边。就像他在宗教艺术作品中的形象一样,人们观察到约瑟夫留着胡子,穿着长袍。在玛丽的左边是福音传道者圣约翰,他打扮成主教,左手拿着一本福音书。奇怪的是,尽管几乎所有的目击者都作证说看到了圣母玛利亚,但他们对某些细节的描述却各不相同。一些目击者声称看到了一座祭坛,祭坛上有一只羔羊站在十字架前。其他人提到,他们要么看到了一些,要么没有看到这些仪式符号。考虑到目击者所描述的深刻的空间/感官体验,再加上他们在讲述所见时使用了类似照片的参考,我认为关于诺克有一个魔术灯笼的争论基本上是正确的。然而,我的文章认为
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Knock and the Heraldic Arms of the Archdiocese of Tuam
In a prevIous edItIon of thIs journal, I examined the apparition alleged to have occurred on the night of August 21, 1879, in the remote County Mayo village of Knock. Unlike other nineteenth-century Marian apparitions, at Knock the Virgin did not appear alone. Facing inward toward Mary’s right was her husband, St. Joseph. Much like his portrayal in devotional artwork, Joseph was observed to have been bearded and wearing long robes. On Mary’s left was St. John the Evangelist, who was dressed as a bishop and holding a book of gospels in his left hand. Curiously, although nearly all the witnesses testified to seeing the Virgin Mary, their accounts varied on certain details. Some witnesses claimed to have seen an altar upon which stood a lamb in front of a cross. Others mentioned that they saw either some or none of these liturgical symbols. Considering the profound spatial/sensory experiences described by the witnesses, coupled with their use of photographic-like references when relating what they had seen, I suggested that the contention about a magic lantern being present at Knock was essentially true. However, my article contended that
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