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引用次数: 0
摘要
摘要本文探讨了塔里克·阿里(Tariq Ali)的小说《石头女人》(The Stone Woman,2000)如何试图通过模糊自我/其他区别来解构身份,并为“另类”作为一个可供解释的象征过程而出现的杂合性奠定了基础。这项研究的关键参数来自对后殖民时代背景的调查,表明在这一过程中,摩尼教思想的固定性发生了位移。文章借鉴了霍米·巴巴关于“第三空间”和“混合性”的理论,以及爱德华·赛义德的“其他”理论,展示了小说如何将身份配置为编织在人们生活的丰富文化文本中,并为解构以欧洲为中心的身份话语提供了替代空间。本文认为,这部小说提出了一种理想化的穆斯林身份范式,它偏离了以欧洲为中心的穆斯林作为“他者”的还原性表述,并将传统的还原性视角暴露在东方主义话语中。
Transformations of the Liminal Self: Deconstructing Muslim Identity in Tariq Ali’s The Stone Woman
Abstract This article examines how Tariq Ali's novel The Stone Woman (2000) attempts to deconstruct identity by blurring the self/other distinctions and sets the groundwork for hybridity wherein ‘otherness' emerges as a signifying process open to interpretation. The critical parameters of the study emerge from an investigation of the post-colonial context, suggesting in its process a displacement of the fixity of Manichean thought. Drawing upon Homi Bhabha's theorization on “third space” and “hybridity” and Edward Said’s “other”, the article demonstrates how the novel configures identities as woven through the rich cultural textualities that people live in and provides alternative spaces to deconstruct Eurocentric identity discourses. This article argues that the novel proposes a paradigm of idealized Muslim identity that deviates from reductive Eurocentric representations of Muslims as the “other” and exposes such reductive perspectives as traditional to Orientalist discourses.
期刊介绍:
Journal of Muslim Minority Affairs is a peer reviewed research journal produced by the Institute of Muslim Minority Affairs (IMMA) as part of its publication programme. Published since 1979, the journalhas firmly established itself as a highly respected and widely acclaimed academic and scholarly publication providing accurate, reliable and objective information. Journal of Muslim Minority Affairs provides a forum for frank but responsible discussion of issues relating to the life of Muslims in non-Muslim societies. The journalhas become increasingly influential as the subject of Muslim minorities has acquired added significance. About 500 million Muslims, fully one third of the world Muslim population of 1.5 billion, live as minorities in 149 countries around the globe. Even as minorities they form significant communities within their countries of residence. What kind of life do they live? What are their social, political and economic problems? How do they perceive their strengths and weakness? What above all, is their future in Islam and in the communities of their residence? The journal explores these and similar questions from the Muslim and international point of view in a serious and responsible manner.